The Divine Mother revealed to me in the Kali temple that was She who had become everything. She showed me everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels Consciousness, the door-sill was Consciousness, the marble floor was Consciousness -- all was Consciousness. I found everything inside the room soaked, as It were, in Bliss, Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother-even the cat. Ramakrishna
In that breaking-through, when I come to be free of my own will and of God's will and of all His works and of God Himself, then I am above all created things, and I am neither God nor creature, but I am what I was and what I shall remain, now and eternally.
... When I stood in my first cause, I 'then had no 'God,' and then I was my own cause. I wanted nothing, I longed for nothing, for I was empty Being and the only truth in which I rejoiced was in the knowledge of my Self. Then it was my Self I wanted and nothing else. What I wanted I was, and what I was I wanted and so I stood empty of God and every thing. Meister Eckhart
If you wish to form a picture of the [divine] Substance, you must raise your intellect to the last [substance] intelligible. You must purify it from all sordid sensibility, free it from the captivity of nature and approach with the force of your intelligence to the last limit of intelligible substance that it is possible for you to comprehend, until you are entirely divorced from sensible substance and lose all knowledge thereof. Then you will embrace, so to speak, the whole corporeal world in your being, and will place it in one corner of your being. When you have done this you will understand the insignificance of the sensible in comparison with the greatness of the intelligible. Then the spiritual substance will be before your eyes, comprehending you and superior to you, and you will see your own being as though you were that substance. Salomon Ibn Gabirol
Divine love (bhakti) is of the nature of nectar (amrit), gaining which, one becomes perfect, divine, and contented; and having gained which, a man has no further desire.
... It is impossible to describe the nature of divine love precisely; one Is in the same predicament as a mute person asked to describe the taste of sugar. That inherent love may arise at any time or in any place within one who is fit to receive it. It has no distinctive characteristics, except that it is free of selfish motive. It is an extremely subtle inner experience of all-pervading Unity.
... Once that divine love is obtained, one looks only to that, one speaks only of that, and one contemplates only that, It is easily recognized; love requires no proof outside of itselfit is its own proof. It appears in the form of inward peace and supreme happiness. One who has attained it has no anxiety about worldly struggle; he has completely surrendered himself, the world, and everything to the Lord. Bhakti Sutras
When there enters into it a glow from the Divine, the soul gathers strength, spreads true wings, and, however distracted by its proximate environment, speeds its buoyant way to something greater; ... its very nature bears it upwards, lifted by the Giver of that love. ... Surely we need not wonder that It possesses the power to draw the soul to Itself, calling it back from every wandering to rest before It. From It came everything; nothing is mightier. Plotinus
Whosoever finds (Love), finds Nothing and All Things; that is also certain and true. But how finds he Nothing? Why, I will tell thee how. He that findeth it, findeth a Supernatural Supersensual Abyss, which hath no Ground or Byss to stand on, and where there is no Place to dwell in; and he findeth also Nothing is like unto it, and therefore it may fitly be compared to Nothing; for it is deeper than any Thing, and is as Nothing with Respect to All Things, forasmuch as it is not comprehensible by any of them. And because it is Nothing respectively, it is therefore free from All Things; and is that only Good, which a Man cannot express or utter what it is; there being Nothing to which it may be compared, to express it by. Jacob Boehme
If the light of a thousand Suns suddenly arose in the sky, that splendor might be compared to the radiance of the supreme Spirit. And Arjuna saw in that radiance the whole universe in its infinite variety, standing in one vast Unity as the body of God. Bhagavat Gita