Tuesday, September 30, 2014

Kameshwari Stuti

Praise of Goddess Kameshwari by Yudhisthira from "Mahabharata".

Yudhishthir Uvacha
Namaste Parmeshani Brahmarupe Sanatani
surasurjagdvande Kameshwari Namostute  

O Kameshvari, the One Who is supreme, Who is Brahma, Who is eternal, Whose glory is sung by demi-gods, demons and the world! Salutations to You.||1||
Na te prabhavam Jananti Brahmadyastridasheshvaraha
Prasid jagtamadye Kameshwari Namostute

Even Brahma and thirty-three demi-gods don't know Your manifestations. Shower happiness on the world, O Adya! O Kameshvari! Salutations to You.||2||
Anadiparama vidya dehinam dehadharini
tvamevasi jagadvandye Kameshwari Namostute 

You are without a beginning, You are beyond everything, You are knowledge and You appear as all the persons trapped in bodies. O Kameshvari, Who is reverred by the universe! Salutations to You.||3||
tvam bijam sarvabhutanam tvam Buddhishchetana dhrutihi
tvam prabodhashcha nidra cha Kameshwari Namostute 

You are the root cause of every living being, You are the wisdom, the sense of being alive, and the sense of being happy. You are enlightenment and You are the sleep.
O Kameshvari! Salutations to You.||4||
tvamaradhya maheshoapi krutkrutyam hi manyate
aatmanam paramatmaapi Kameshwari Namostute 

Having prayed to You, Shiva thinks that He has finished His quest of seeking the supreme Atman. O Kameshvari! Salutations to You.||5||
durvruttavruttasamhatri pappunys falaprade
lokanam tapsanhantri Kameshwari Namostute

O Kameshvari, the One Who destroys the plots of all the evil, Who decides the results of sins and bliss, Who absolves the grief of the worlds! Salutations to You.||6||
tvameka sarvalokanam srushtisthityantakarini
karalvadane kali Kameshwari Namostute 

You alone are responsible for the creation, maintenance, and destruction of all the multiverse (plural of universe). O Kameshvari! O Kali, the One with a fiery form! Salutations to You.||7||
prapannartihare mataha suprasannamukhambuje
prasid parame poorne Kameshwari Namostute 

O Mother with a happy lotus like blooming face! O the absolver of pains! Shower happiness on me. O Kameshvari, Who is complete, Who is beyond everything! Salutations to You.||8||
tvamashrayanti ye bhaktya yanti chashrayatam tu te
jagatam trijagddhatri Kameshwari Namostute 

You are the support of the world, which is seeking help, by the means of devotion. O Kameshvari, the Mother of the three worlds! Salutations to You.||9||
shuddha dnyanamaye poorne prakrutihi srushtibhavini
tvamev matarvishveshi Kameshwari Namostute

O Knowledge-form! O Complete One! You are the power behind the creation and You have manifested in these worldly creations. O Mother! O Ruler of the Universe! O Kameshvari! Salutations to You.||10||
|| Iti shri maha bhagavate mahapurane yudhishthirakruta kameshwari suttihi sampoornam ||

Durga's Weapons

Sri Durga cares and combines all powers for bringing situation into peace and harmony. They are represented as weapons in her arms. It is worship of Goddess weapons during Durga Puja.

Om ... (as listed below)
Trishulaya, khadgaya, chakraya, tikhnabanaya,
Shaktaya, khetakaya, purnachapaya, pashaya, ghantaoi,
Bajranakhadrangsta audhaya Mahasinghasanaya
Chhurika, kattakaraya, dhanubey, kumbhaya, barmaney,
Chamaraya, chhatraya, dhwajaya, patakaya,
dundabhey, shankhaya, shinghasanaya ... Namaha |

I bow to the weapons of Durga –
Trishul , khadga, chakra, tikhnaban, shakta, khetaka, purnachap, pasha, ghanta, Mahasinghaya, Churika, kattakara, dhanu, kumbha, barma, Chamar, chatra, dhwaja, pataka, dundabhi, shankha, shinghasan –
That helped Her to win over the powerful demon Mahishasura.

Here is the list of 12 weapons held by Durga in her arms:
1 - Shankha (Conch Shell)
2 - Chakram (discus)
3 - Gada (mace)
4 - Scimitar (khatga)
5 - Trishula (trident)
6 - Parashu (axe)
7 - Dhanu (bow/arrow)
8 - Khurki (sword)
9 - Naga (snake)
10 - Ankusha (goad)
11 - Pasha (noose)
12 - Khetaka (shield)

Om Sri Durgaya Namah 

Sri Durga Devi Dhyanam


 shree durgaa devee dhyaanam

om jaTaajooTa samaayuktaam ardhendukruta shekharaam |
lochanatraya samyuktaam poorNendu sadrushaananaam || 1 ||
atasee pushpa varNaabhaam supratishThaam sulochanaam |
nava youvana sampannaam sarva aabharaNa bhooshitaam || 2 ||
suchaaru dashanaam tadvat peenonnata payodharaam |
tribhanga sthaana samsthaanaam mahishaasura mardineem ||
mruNaalaayata samsparsha dasha baahu samanvitaam |
trishoolam dakshiNe dhyeyam khaDgam
chakram kramaadadha: || 4 ||
teekshNa baaNam tataa shaktim dakshiNena vichintayet |
kheTakam poorNachaapancha paasham ankusham eva cha || 5 ||
ghanTaam va parashum vaa api vaamata: sanniveshayet |
adhasthaanmahisham tadvad vishiraskam pradarshayet || 6 ||
shiracChedodbhavam tadvad daanavam khaDga paaNinam |
hrudishoolena nirbhinnam niryadantra vibhooshitam || 7 ||
raktaa raktteekruta angancha rakta visphuritekshaNam |
veshTitam naagapaashena bhrukuTi bheeshaNa aananaam || 8 ||
sapaashavaama hastena dhrutakeshancha durgayaa |
vamad rudhira vaktrancha devyaa: simham pradarshayet || 9 ||
devyaastu dakshiNam paadam samam simhoparisthitam |
kinchidoordhvam tathaa vaamam angushTham mahishopari||
prasanna vadanaam deveem sarva kaama phalapradaam |
shatrukshayakareem deveem daitya daanava darpahaam || 11 ||
stooyamaanancha tadroopamamarai: sanniveshayet |
ugrachanDaa prachanDaa cha chanDograa chanDanaayikaa |
chanDaa chanDavatee chaiva chanDaroopaati chanDikaa || 12 ||
aabhi: shaktibhir ashTaabhi: satatam pariveshTitaam |
chintaye jjagataam dhaatreem dharma kaamaartha mokshadaam||
| bruhannandikeshvara puraaNam |

Om Sri Durgaya Namah

Sunday, September 28, 2014

Sri Durga Lakshmi Saraswati Ashtottara Shata Namavali

om vaagdevyai namaha
om shaaradaayai namaha
om naayaayai namaha
om naadaroopiNyai namaha
om yashasvinyai namaha
om svaadheena vallabhaayai namaha
om haahaa hoohoo mukha stutyaayai namaha
om sarva vidyaa prasaadinyai namaha
om ranjinyai namaha
om svastika aasanaayai namaha 10
om agyaana timiradvaanta chandrikaayai namaha
om atividyaa pradaayinyai namaha
om kambukanThyai namaha
om veeNaa gaana priyaayai namaha
om sharaNaagata vatsalaayai namaha
om shree sarasvatyai namaha
om neela kuntalaayai namaha
om vaaNyai namaha
om sarva poojyaayai namaha
om kruta krutyaayai namaha 20
om tattva mayaayai namaha
om naaradaadi muni stutaayai namaha
om raakendu vadanaayai namaha
om yantraatmikaayai namaha
om nalina hastaayai namaha
om priya vaadinyai namaha
om jihvaa siddhyai namaha
om hamsa vaahinyai namaha
om bhakta manoharaayai namaha
om durgaayai namaha 30
om kalyaaNyai namaha
om chaturmukha priyaayai namaha
om braahmyai namaha
om bhaaratyai namaha
om aksharaatmikaayai namaha
om agyaanadhvaanta deepikaayai namaha
om baala roopiNyai namaha
om devyai namaha
om leelaa shuka priyaayai namaha
om dukoolavasana dhaariNyai namaha 40
om ksheeraabdi tanayaayai namaha
om matta maatanga gaaminyai namaha
om veeNaagaana vilolupaayai namaha
om padma hastaayai namaha
om raNatkinkiNi mekhalaayai namaha
om trilochanaayai namaha
om ankushaaksha sootra dhaariNyai namaha
om muktaahaara vibhooshitaayai namaha
om muktaamaNyaankita chaarunaasaayai namaha
om ratnavalaya bhooshitaayai namaha 50
om koTi soorupa prakaashinyai namaha
om vidhi maanasa hamsikaayai namaha
om saadhu roopiNyai namaha
om sarva shaastraartha vaadinyai namaha
om sahasradala madhya sthaayai namaha
om sarvatomukhyai namaha
om sarva chaitanya roopiNyai namaha
om satya gyaana prabhodinyai namaha
om vipravaak svaroopiNyai namaha
om vaasavaarcitaayai namaha 60
om vaagmayaayai namaha
om shubhra vastrottareeyaayai namaha
om virinchi patnyai namaha
om tushaara kiraNaabhaayai namaha
om bhaavaabhaava vivarjitaayai namaha
om vadanaambujaika nilayaayai namaha
om mukti roopiNyai namaha
om gajaa rooDhaayai namaha
om vedanutaayai namaha
om sarva loka supoojitaayai namaha 70
om bhaashaa roopaayai namaha
om bhakti daayinyai namaha
om meena lochanyai namaha
om sarva shakti samanvitaayai namaha
om ati mrudula padaambujaayai namaha
om vidyaadaryai namaha
om jaganmohinyai namaha
om ramaayai namaha
om haripriyaayai namaha
om vimalaayai namaha 80
om naaraayaNyai namaha
om mangala pradaayai namaha
om ashva lakshmyai namaha
om dhaanya lakshmyai namaha
om raajya lakshmyai namaha
om gaja lakshmyai namaha
om moksha lakshmyai namaha
om santaana lakshmyai namaha
om jaya lakshmyai namaha
om khaDga lakshmyai namaha 90
om kaaruNya lakshmyai namaha
om saumya lakshmyai namaha
om bhadra kaaLyai namaha
om chanDikaayai namaha
om shaambhavyai namaha
om simhavaahinyai namaha
om trinetraayai namaha
om subhadraayai namaha
om mahishaasura mardinyai namaha
om ashTaishvarya pradaayinyai namaha 100
om himavat putrikaayai namaha
om mahaaraagyai namaha
om tripurasundaryai namaha
om paashaankusha dhaariNyai namaha
om shveta padmaasanaayai namaha
om chaampeya kusuma priyaayai namaha
om vana durgaayai namaha
om raaja raajeshvaryai namaha 108

om durgaa lakshmee saraswatyai namaha

Friday, September 26, 2014

Sri Durga Saptashati

Here is some compilation from the Devi Mahatmyam, Sri Durga Saptashati.

Opening sloka:
Sarva mangalamangalye sive sarvārthā sādhike
sharanye tryambake gouri nārāyani namostute
I bow to Thee Gouri Narayani,
Who art the cause of the welfare of the world. Who art good, who grants every wish, in whom one takes refuge, Who art three-eyed.
Brahma uvaca:
tvam svāhā tvam svadhā tvam hi vasat-kārah svara-ātmikā
sudhā tvam akasare nitye trithāmātra-ātmikā sthitā 
You are svaha and svadha,
You are verily the vasat-karah (vedic sacrifice) and embodiment of svara, You are the nectar of immortality, oh eternal and imperishable One, You are the embodiment of the threefold matra, the Om sound.
ardha-mātrā sthitā nityā yā an-uccaryā a-visesatah,
tvam eva sā tvam sāvitri tvam devi-janani parā. 
You are half a matra, though eternal, You are verily that which cannot be uttered specifically. You are the Savitra hymn and the supreme Mother of the devas
tvayā etad dhāryate viswam tvayā etat srjyate jagat,
tvayā etat pālyate devi tvam atsy ante ca sarvadā. 
By You this universe is born,
By You this universe is created,
By You it is protected oh Devi
And You always consume it at the end
visrstau srsti-rūpā tvam sthiti-rūpā ca pālane,
tathā samhrti-rūpāante jagato ‘sya jagan-maye.
Oh you who are of the form of the whole world, at the time of creation, You are the form of the creative force, at the time of the sustentation, You are the form of the protective power, and at the time of dissolution of the world, You are the form of the destructive power.
mahā-vidyā mahā-māyā mahā-medhā mahā-smrtih,
mahā-mohā ca bhavati mahā-devi mahā-asuri.
You are the supreme knowledge as well as the great nescience, the great intellect and contemplation, as also the great delusion, the great goddess as also the great demon
prakritis tvam ca sarvasya gunatraya-vibhāvini
kāla-rātrir mahā rātrir mohā-rātris ca dārunā. 
You are the primordial cause of everything, bringing into force the three qualities (sattva, rajas and tamas), You are the dark might of periodic dissolution, You are the great night of final dissolution and the terrible night of delusion
tvam sris tvam isvaris tvam hris tvam buddhir bodha-laksanā,
lajjā pustis tathā tustih tvam sāntih khsāntir eva ca.
You are the goddess of good fortune, the ruler, modesty, intelligence characterized by knowledge, bashfulness, nourishment, contentment, tranquility and forbearance
khadgini sūlini ghorā gadini cakrini tathā,
sankhini cāpini bāna bhusundi parigha āyudhā.
Armed with sword, spear, club, discus, conch, bow, arrows, slings and mace You are terrible.
saumyā saumya tarā asesa, saumyebhyas tv ati-sundari,
para aparānām paramā tvam eva parama-ishvari. 
And at the same time pleasing, You are more pleasing than all the pleasing things and exceedingly beautiful, You are indeed the Supreme Ishvari, beyond high and low.
yac ca kin-cit kva-cid vastu sad a-sad vā akhila-ātmike,
tasya sarvasya yā saktih sā tvam kim stūyase mayā.
And whatever or wherever a thing exists, real or unreal, whatever power all that possesses in Yourself. Oh You who are the soul of everything, how can I extol You more than this?
yayā tvayā jagat-srastā jagat-pātā atti yo jagat,
so’pi nidrā-vasam nitah kas tvām stotum iha isvarah. 
By You, even He who creates, sustains and devours the world is put to sleep. Who is here capable of extolling You?
Visnu sarira-grahanam aham isāna eva ca,
kāritās te yato ‘tas tvām kah stotum saktimān bhavet. 
Who is capable of praising You, Who have made all of us Vishnu, myself and Shiva Take our embodied forms?
sā tvam ittham prabhāvaih svair udārair devi samstutã,
mohaya etau dur-ādharsāv asurau Madhu-Kaitabhau. 
Oh Devi, being lauded thus, bewitch these two unassailable asuras Madhu and Kaitabha with Your superior powers
prabodham ca jagat-svāmi niyatãm a-cyuto laghu. 
Let Vishnu, the master of the world be quickly awakened from sleep
bodhas ca kriyatām asya hantum etau mahā-asurau.
And rouse up his nature to slay these two great asuras
Closing slokam:
yadaksharam pari bhrastam mātrā hinancha yadbhavet
purnam bhavatu tat sarvam tat prasādān maheshwari
If there be any missing letter or meter, let this be completed, O Supreme Goddess (Maheswari), by Thy grace.
sarvasvarupe sarvaishe sarvashaktisamanvite,
bhaebhyas trahi no devi durge devi namostute
Oh Queen of all, You who exist in the form of all and possess every might, save us from error, Oh Devi Salutation be to You, Devi Durga!
Om bhavatāpa pranāshinyai ānandaghana murtaye
jnānabhakti pradāinyai mātastubhyam namonamah.
Mother, I bow to Thee again and again, destroyer of worldly sufferings, embodiment of bliss, dispenser of wisdom and devotion.
Chapter 4 Verses 1-27
Opening sloka:
Sarva mangalamangalye sive sarvārthā sādhike
sharanye tryambake gouri nārāyani namostute
I bow to Thee Gouri Narayani,
Who art the cause of the welfare of the world. Who art good, who grants every wish, in whom one takes refuge, Who art three-eyed.
Rishi uvacha:
Sakradhaya suragana nihathe’athi veerya,
Thasmin durathmani suraribale cha devya,
Thaam thushtuvu pranathinamra sirodaramsa,
Vagbhi praharsha pulgothgama charudeha. 2
The Rishi said: When that most valiant but evil-natured Mahisasura and the army of that foe of the devas were destroyed by the Devi, Indra and the hosts of devas uttered their words of praise, their ecks and shoulders reverently bent, and bodies rendered beautiful with horripulation and exulatation.
Devya yaya thathamidham jagadathma shakthya,
Nissesha deva gana shakthi samooha moorthya,
Thaam ambikam akhila deva maharshi poojyam,
Bhakthya nathasma vidha dhahthu shubhani saa na. 3
To that Ambika who is worthy of worship by all devas and sages and pervades this world by Her power and who is the embodiment of the entire powers of all the hosts of devas, we bow in devotion. May She grant us
auspicious things!
Yasya prabhavamathulam bhagavan anantho,
Brahma harascha nahi vakthum alam balam cha,
Saa chandika akhila jagath paripalanaya,
Naasaya chaashubha bhayasya mathim karothu. 4
May Chandika, whose incomparable greatness and power Bhagavan Vishnu, Brahma and Hara are unable to describe, bestow Her mind on protecting the entire world and on destroying the fear of evil.
Yaa sree swayam sukrtheenaam bhavanesu alakshmi,
Papathmaanam krutha dhiyaam hrudhayeshu buddhi,
Sradhaa sathaam kulajana prabhavasya lajja,
Thaam thwaam nathaa sma paripalaya devi viswam. 5
O Devi, we bow before You, who are Yourself good fortune in the dwellings of the virtuous, and ill-fortune in those of the vicious, intelligence in the hearts of the learned, faith in the hearts of the good, and modesty in the hearts of the high-born. May You protect the universe!
Kim varnayama thava roopam achinthyamethath,
Kimchathi veeryamasura kshayakari bhoori,
Kimchahaveshu charithani thavathisyani,
Sarveshu devya sura deva ganadhikeshu. 6
O Devi, how can we describe Your inconceivable form, or Your abundant surpassing valour that destroys the asuras, or Your wonderful feats displayed in battles among all the hosts of gods, asuras and others?
Hethu samastha jagatham trigunaapi doshair,
Na Jnayase hariharadhibhirapyapaara,
Sarvasrayakhilamidam jagadamsa bhootha,
Mavyakyatha hi parama prakruthisthwamadhya. 7
You are the origin of all the worlds! Though You are possessed of the three gunas, You are not known to have any of their attendant defects, You are the incomprehensible even to Vishnu, Shiva and others! You are the resort of all. This entire world is composed of an infinitesimal portion of Yourself. You are verily the Supreme Primordial Prakriti untransformed.
Yasya samastha suratha samudheeranena,
Trupthim prayathi sakaleshu makheshu devi,
Swahasi vai pithru ganasya cha trupthihethu,
Rucharyasethwamatha eva janai swatha cha. 8
Oh Devi, You are Svaha at whose utterance the whole assemblage of gods attains satisfaction in all the sacrifices. You are the Sadha which gives satisfaction to the manes. Therefore you are chanted (as Svaha and Svadha in Sacrifices) by people.
Yaa mukthihethu ravichinthya maha vrutha twam,
abhysyase suniyathendriya thathwa sarai,
Moksharthibhir munibhirastha samastha doshair,
Vidhyasi saa bhagawathee parama hi devi. 9
O Devi, You are Bhagavati, the Supreme Vidya which is the cause of liberation and great inconceivable penances. You (the Supreme Knowledge) are cultivated by sages desiring liberation, whose senses are well restrained, who are devoted to Reality, and have shed all the blemishes.
Sabhathmika suvi malarghya jusham nidhana,
Mudhgedharamya padha patavatham cha samnaam,
Devi, thwayi bhagawathi bhava bhavanaya,
Vartha cha sarva jagatham paramarthi hanthree. 10
You are the soul of Sabda-Brahman. You are the repository of the very pur Rk and Yajus hymns, and of Samans, the recital of whose words is beautiful with the Udgitha! You are Bhagavati, embodying the three
Vedas. And You are the sustenance whereby life is maintained. You are the Supreme Destroyer of the pain of all the worlds.
Medhasi devi, vidhithakhila sastrasara,
Durgasi durga bhavasagara naurasanga,
Sri kaida bhari hridayaika krithadhivasa,
Gauri Thwameva sasi mouli kritha prathishta. 11
O Devi, You are the Intellect, by which the essence of all scriptures is comprehended. You are Durga, the boat the takes men across the difficult ocean of worldly existence, devoid of attachments. You are Sri Who has invariably taken Her abode in the heart of Vishnu. You are indeed Gauri who has established Herself with Shiva.
Ishath sahasam amalam paripoorna chandra
Bhibanukari kanakottama kanthi kantham
Athyathbutham prahruthamaatharusha thadhapi,
Vakthram vilokhya sahasa mahishasurena. 12
Gently smiling, pure, resembling the full moon’s orb, beautiful like the splendour of excellent gold was Your face! Yet it was very strange that, being swayed by anger, Mahiasura suddenly struck Your face when he saw it.
Dhrushtwa thu devi, kupitham brukutikarala,
Mudrchcha sanka sadhya schavee yanna sadhya,
Pranaan mumocha mahishas thadeeva chithram,
Kair jeevithe he kupithanthaka darsanena. 13
Far strange it is that after seeing Your wrathful face, O Devi, terrible with its frowns and red in hue like the rising moon, that Mahisasura did not forthwith give up his life! For, who can live after beholding the enraged Destroyer?
Devi praseedha paramaa bhavathi bhavaya,
Sadhyo vinasayasi kopavathi kulani,
Vignanametha dhadhunaiva yadasthametha,
Nnetham bhalam suvipulam mahishasurasya. 14
O Devi, be propitious. You are Supreme. If enraged, You forthwith destroy the (asura) families for the welfare (of the world). This was known the very moment when the extensive forces of Mahisasura were brought to their end.
Theey Sammatha jana padeshu dhanani theshaam,
Theshaam yasamsi na cha seedhathi dharma varga,
Dhanyastha eva nibrudhathmaja abhyathya dhara,
Yesham sadabhydayadha bhavathee prasanna.
You who are always bounteous, with whom You are well pleased, those (fortunate ones) are indeed the object of esteem in the country, theirs are riches, theirs are glories, and their acts of righteousness perish not; they are indeed blessed and possessed of devoted children, servants and wives.
Dharmyani devi, sakalani sadaiva karmaa,
Anyadhutha prathidhinam sukruthi karothi,
Swargam prayathi cha thatho bhavathi prasadath,
Loka thraye aapi phaladha nanu devi thena.
By Your Grace, O Devi, the blessed individual does daily all righteous deeds with utmost care and thereby attains to heaven. Are You not, therefore, O Devi, the bestower of reward in all the three worlds?
Durge smrutha harasi bheethimasesha jantho,
Swasthai smruthaa mathi matheeva shubha dhadhasi,
Daridrya dukha bhaya harini ka twadhanya,
Sarvopa kara karanaya sadardra chitha.
When called to mind in a difficult pass, You remove fear for every person. When called to mind by those in happiness, You bestow a mind still further pious. Which Goddess but You, O Dispeller of poverty, pain and fear, has an ever sympathetic heart for helping everyone?
Eapir hathair Jagathupaithi sukham thadaihe,
Kurvanthu nama narakaya chiraya papam,
Samgrama mruthyu madhigamya divam prayanthu,
Mathwethi noona mahithan vinihamsi devi.
The worlds attains happiness by the killing of these (foes); and though these (asuras) have committed sins to keep them long in hell, let them reach heaven by meeting death eventually at the battle (with me) - thinking thus, it is that You, O Devi, certainly destroy our enemies.
Dushtaiva kim bhavathi prakarothi bhasma,
Sarvasuranareeshu yal prahinoshi sasthram,
Lokaan prayanthu ripavo api hi sasthra puthra,
Itham mathir bhavathi theshwa hithesu swadhi.
Don't You reduce to ashes all asuras by mere sight? But You direct Your weapons against them so that even the inimical ones, purified by the missiles, may attain the higher worlds. Such is Your most kindly intention towards them.
Gadga prabha nikara vishuranai sthodhagrai,
Soolagra kanthi nivahena druso asuranam,
Yannagatha vilayamamsuma dindhu ganda,
Yogyananam thava vilokayatham thdethath.
If the eyes of the asuras had not been put out by the terrible flashes of the mass of light issuing from Your sword or by the copious luster of Your spear-point it is because they saw Your face resembling the moon, giving out rays.
Dur vrutha vrutha samanam thava devi seelam,
Roopam thadiva thadha vicinthya mathulya manyai,
Veeryam cha hanthya hrutha deva parakramanam,
Vairishwapi prakatithaiva dhaya twayetham.
O Devi, Your nature is to subdue the conduct of the wicked; this Your peerless beauty is inconceivable for others; Your power destroys those who have robbed the devas of their prowess, and You have thus manifested Your compassion even towards the enemies.
Kenopama bhavathu thesya parakramasya,
Roopam cha shathru bhaya karyadhi hari kuthra,
Chithe krupaa samara nishtooratha cha dushsta,
Twayeva devi, varade bhuvana trayepi.
What is Your prowess to be compared to? Where can one find this beauty (of Yours) most charming, (yet) striking fear in enemies? Compassion in heart and relentlessness in battle are seen, O Devi, O Bestower of boons, only in You in all the three worlds!
Trilokya methad akilam ripu nasanena,
Tratham twaya samara murdhani the api hatwa,
Neetha divam ripu gana bhaya mapyapastha,
Masmaka munmadha surari bhavam namasthe.
Through the destruction of the enemies all thse three worlds have been saved by You. Having killed them in the battle-front, You have led even those hosts of enemies to heaven, and You have dispelled our fear from the frenzied enemies of the devas. Salutation to You!
Soolena pahino devi, pahi gadgena chabhike,
Gandaswanena na pahi chapajyaniswanena cha.
Oh Devi, protect us with Your spear. O Ambika, protect us with Your sword, protect us by the sound of Your gong and by the twang of Your bow-string.
Prachyam raksha, pradeechyam cha chandike, Raksha dakshine,
Bramanenathma soolasya utharasyam tathesvari.
O Candika, guard us in the east, in the west, in the north and in the south by the brandishing of Your spear, O Ishwari!
Sowmyani yani roopani trolokye vicharanthi they,
Yani chatyartha ghorani thai rakshas maam sthadha bhuvam.
Protect us and the earth with those lovely forms of Yours moving about in the three worlds, as also with Your exceedingly terrible forms.
Gadga soola gadhadheeni yani cha asthrani they ambike,
Kara pallava sangeeni thairasman raksha sarvatha.
O Ambika, protect us on every side with Your sword, spear and club and whatever other weapons Your sprout-like (soft) hand has touched.
Closing slokam:
yadaksharam pari bhrastam mātrā hinancha yadbhavet
purnam bhavatu tat sarvam tat prasādān maheshwari
If there be any missing letter or meter, let this be completed, O Supreme Goddess (Maheswari), by Thy grace.
sarvasvarupe sarvaishe sarvashaktisamanvite,
bhaebhyas trahi no devi durge devi namostute
Oh Queen of all, You who exist in the form of all and possess every might save us from error, Oh Devi Salutation be to You, Devi Durga!
Om bhavatāpa pranāshinyai ānandaghana murtaye
jnānabhakti pradāinyai mātastubhyam namonamah.
Mother, I bow to Thee again and again, destroyer of worldly sufferings, embodiment of bliss, dispenser of wisdom and devotion.
YA DEVI Chapter 5 Verses 8-82
Opening sloka:
Sarva mangalamangalye sive sarvārthā sādhike
sharanye tryambake gouri nārāyani namostute
I bow to Thee Gouri Narayani,
Who art the cause of the welfare of the world.
Who art good, who grants every wish, in whom one takes refuge,
Who art three-eyed.
Devā ucuh: 8
namo Devyai mahā-devyai sivāyai sa-tatam namah,
namah Prakrtyai bhadrāyai niyatāh pranatāh sma tām. 9
Salutations to the Divine Mother Who is ever auspicious. Salutations to Her who is the primordial cause and the sustaining power with deference, we make obeisance to Her.
raudrāyai namo nityāyai gauryai dhātryai namo namah,
jyotsnāyai ca indu-rūpinyai sukhāyai sa-tatam namah 10
Salutations to Her who is terrible, to Her who is eternal. Salutation to Gauri, the supporter (of the universe).
Salutation always to Her who is of the form of the moon and moon-light and happiness itself.
kalyānai pranata vrddhyai siddhyai kurmo namo namah,
nairrtyai bhubhrtam laksmyai sarvanyai te namo namah 11
We bow to Her Who is welfare, salutations to Her Who is prosperity and success. Salutation to the consort of Shiva who is Herself the good fortune as well as misfortune of kings.
durgāyai durga-pārāyai sārāyai sarva-kārinyai,
khyātyai tathā eva krshnāyai dhūmrāyai sa-tatam namah 12
Salutation always to Durga who takes one across in difficulties,
Who is essence, who is the author of everything;
Who is knowledge of discrimination;
And who is blue-black and also smoke like in complexion.
atisaumya-atiraudrāyai namas thasyai namo namah,
namo jagat-pratisthāyai devyai krtyai namo namah 13
We prostrate before Her
Who is at once most gentle and most terrible;
Salutation to Her who is the supporter of the world.
Salutation to the Devi who is of the form of volition.
yā devi sarva-bhūtesu vishnu-māyeti sabditā,
namas thasyai namas thasyai namas thasyai namō namah 14-16
Salutation again and again to the Devi, Who abides in all beings and is called Vishnumaya.
yā devi sarva-bhūtesu chētanēty-abhidhiyathe
namas thasyai namas thasyai namas thasyai namo namah 17-19
Salutation again and again to the Devi
Who abides in all beings as awareness.
yā devi sarva-bhūtesu buddhi-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 20-22
Salutation again and again to the Devi, Who abides in all beings in the form of intellect.
yā devi sarva-bhūtesu nidrā-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 23-25
Salutation again and again to the Devi
Who abides in all beings in the form of sleep.
yā devi sarva-bhūtesu kshudhā-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 26-28
Salutation again and again to the Devi
Who abides in all beings in the form of hunger.
yā devi sarva-bhūtesu chhāyā-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 29-31
Salutation again and again to the Devi
Who abides in all beings in the form of shadow.
yā devi sarva-bhūtesu sakti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 32-34
Salutation again and again to the Devi
Who abides in all beings in the form of vigour.
yā devi sarva-bhūtesu trishna-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 35-37
Salutation again and again to the Devi
Who abides in all beings in the form of craving.
yā devi sarva-bhūtesu kshanti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 38-40
Salutation again and again to the Devi
Who abides in all beings in the form of forbearance.
yā devi sarva-bhūtesu jāti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 41-43
Salutation again and again to the Devi
Who abides in all beings in the form of class.
yā devi sarva-bhūtesu lajjā-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 44-46
Salutation again and again to the Devi
Who abides in all beings in the form of shyness.
yā devi sarva bhūtesu sānti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 47-49
Salutation again and again to the Devi
Who abides in all beings in the form of peace.
yā devi sarva-bhūtesu sraddhā-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 50-52
Salutation again and again to the Devi, Who abides in all beings in the form of faith.
yā devi sarva-bhūtesu kānti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 53-55
Salutation again and again to the Devi, Who abides in all beings in the form of brilliance.
yā devi sarva-bhūtesu laksmi-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 56-58
Salutation again and again to the Devi, Who abides in all beings in the form of affluence.
yā devi sarva-bhūtesu vritti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 59-61
Salutation again and again to the Devi, Who abides in all beings in the form of thought-movement.
yā devi sarva-bhūtesu smriti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 62-64
Salutation again and again to the Devi
Who abides in all beings in the form of memory.
yā devi sarva-bhūtesu dayā-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 65-67
Salutation again and again to the Devi, Who abides in all beings in the form of compassion.
yā devi sarva-bhūtesu tushti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 68-70
Salutation again and again to the Devi, Who abides in all beings in the form of contentment.
yā devi sarva-bhūtesu matri-rupena samsthithā
namas thasyai namasthasyai namasthasyai namō namah 71-73
Salutation again and again to the Devi, Who abides in all beings in the form of mother.
yā devi sarva-bhūtesu bhrānti-rupena samsthithā
namas thasyai namas thasyai namas thasyai namō namah 74-76
Salutation again and again to the Devi, Who abides in all beings in the form of delusion.
indriyanam adhishtatree bhūtānām chākhulesu yā
bhūtesu satatam tasyai vyāptijai devyai namō namah 77
Salutation again and again to the all-pervading Devi, Who constantly presides over the senses of all beings and (governs) all the elements.
Chiti-rūpena yā kritsnam etad-vyāpya sthitā jagat
namas thasyai namas thasyai namas thasyai namō namah 78-80
Salutations again and again to Her, Who pervading the entire world abides in the form of consciousness.
sthuthā suraih pūrvam abheeshta-samsrayāt tathā surendrena dinesu sevitā,
karōthu sā nah subha-hetur isvari subhāni bhadrāny-abhihantu chāpadah 81
Invoked of yore by the devas for the sake of their desired object, and adored by the lord of the devas every day, may She, the Ishvari, the source of all good, accomplish for us all auspicious things and put an end to our calamities!
yā sampratam ca ud:dbhatadaitya-tāpitair asmābhir isā ca surair namasyate
yā ca smrtā tat-ksanam eva hanti nah sarva-āpado bhakti vinamramūrtibhih
And who is now again, reverenced by us, devas, tormented by arrogant asuras and Who, called to mind by us obeisant with devotion, destroys, this very moment, all our calamities.
Closing slokam:
yadaksharam pari bhrastam mātrā hinancha yadbhavet
purnam bhavatu tat sarvam tat prasādān maheshwari
If there be any missing letter or meter, let this be completed, O Supreme Goddess, by Thy grace.
sarvasvarupe sarvaishe sarvashaktisamanvite,
bhaebhyas trahi no devi durge devi namo’stute
Oh Queen of all, You who exist in the form of all and possess every might, save us from error, Oh Devi Salutation be to You, Devi Durga!
Om bhavatāpa pranāshinyai ānandaghana murtaye
jnānabhakti pradāinyai mātastubhyam namonamah.
Mother, I bow to Thee again and again, destroyer of worldly sufferings, embodiment of bliss, dispenser of wisdom and devotion.
Chapter 11 Verses 1-35
Opening sloka:
Sarva mangalamangalye sive sarvārthā sādhike
sharanye tryambake gouri nārāyani namostute
I bow to Thee Gouri Narayani,
Who art the cause of the welfare of the world.
Who art good, who grants every wish, in whom one takes refuge,
Who art three-eyed.
Rishir uvaca.
Devya hathe thathra mahasurendra sendra suravahni purogamastham,
Kathyayanim thushtuvarishta laabha vikasi vakthrabja vikasithasa.2
The Rishi said: When Shumbha, the chief of all great asuras was killed, the devas including Indra were lead by the fire god, and with very happy faces resembling fully opened lotus flowers, prayed Goddess Kathyayani (Goddess Chandika) as follows. (ParvathI was born as a daughter to Sage Kathyayana and was hence known as Kathyayani.)
Devi prapannarthi hare praseeda,
Praseedha mathar jagatha akhilasya,
Praseedha visweswari, pahi viswam,
Thwam eswari devi chara charasya. 3
O Devi, You who remove the sufferings of Your suppliants, be gracious. Be propitious, O Mother of the whole world. Be gracious, O Mother of the universe. Protect the universe. You are, O Devi, the ruler of all that is moving and unmoving.
Adharabhootha jagath swam eka,
Mahee swaroopena yatha Sdhithasi,
Apam swaroopa sdithaya thwaithat,
Apyaiyathe kruthsnamalamghya veerye. 4
You are the sole substratum of the world, because You subsist in the form of the earth. By You, who exist in the shape of water, all this (universe) is gratified, O Devi of inviolable valour!
Twam vaishnavi sakthiranantha veerya,
Viswasya bheejam paramasi maya.
Sammohitham devi, samastha metha,
Twam vai prasanna bhuvi mukthi hethu. 5
O Devi, You are that power of Lord Vishnu, and have endless valour. You are the primeval maya, which is the source of the entire universe;by You all this universe has been thrown into an illusion, O Devi. If You become gracious, You become the cause of final emancipation in this world.
Vidhya samasthasthava devi, bhedha,
Sthreeya samastha sakala jagathsu,
Twayaikaya poorithamambayaithath,
Kaa they sthuthi sthavyapara aparokthi. 6
All lores are Your aspects, O Devi; so are all women in the world, endowed with various attributes. By You alone, the Mother, this world is filled. What praise can there be for You who are of the nature of primary and secondary expression regarding (objects) worthy of praise?
Sarva bhootha yada devi swarga mukthi pradhayani,
Thwam sthutha sthuthaye ka va bhavanthu paramokthaya. 7
When You are being praised as the embodiment of all beings, the Devi, the effulgent One, and the bestower of enjoyment and liberation, what words however excellent, can praise You?
Sarvasya budhi roopena, janasya hrudhi samsththe,
Swargapavargadhe devi, narayani namosthuthe. 8
Salutation be to You, O Devi Narayani, O You who abide as intelligence in the hearts of all creatures, and bestow enjoyment and liberation.
Starting from this sloka, the next sixteen slokas are called Narayani Stuthi

Kalakashtadhi roopena parinama pradhayini,
Visvasyoparathou shakthe, narayani namosthuthe. 9
Salutations be to you, O Narayani, O You, Who, in the form of minutes, moments and other divisions of time, bring about change in things, and have thus the power to destroy the universe.
Sarva mangala mangalye Shive sarvarth sadhake,
Saranye triambike Gowri narayani namosthuthe. 10
Salutations be to You, O Narayani, O You who are the good of all good O auspicious Devi, Who accomplish every object, the giver of refuge, O three-eyed Gauri!
Srushti sthithi vinasanam sakthi bhoothe, sanathani,
Gunasraye, gunamaye, narayani namosthuthe. 11
Salutation be to You, O Narayani, You who have the power of creation, sustentation and destruction and are eternal. You are the substratum and embodiment of the three gunas.
Saranagatha deenaartha, parithrana parayane,
Sarvsyarthi hare devi, narayani namosthuthe. 12
Salutation be to You, O Narayani, O You are intent on saving the dejected and distressed that take refuge under You. O You, Devi, who remove the sufferings of all!
Hamsa yuktha vimanasthe, brahmani roopa dharini,
Kaushambha ksharike devi, Narayani namoshthuthe. 13
Salutation be to You, O Narayani, O You who ride in the heavenly chariot yoked with swans and assume the form of Brahmani, O Devi who sprinkle water with Kusa grass.
Trishula chandrahi dhare, maha vrushabha vahini,
Maheswari swaroopena narayani namosththe. 14
Salutation be to You, O Narayani, O You who bear the trident, the moon and the serpent and ride a big bull, and have the form of Maheshvari.
Mayura kukkuda vruthe, maha shakthi dhare anaghe,
Kaumari roopa samsthane, Narayani namosththe. 15
Salutation be to You, O Narayani, O You who are attended by peacock and cock, and bear a great spear. O You, who are sinless andtake the form of Kaumari.
Samkha chakra gadha sarnkhya graheetha paramayudhe,
Praseedha Vaishnavi roope, Narayani namoshthuthe. 16
Salutation be to You, O Narayani, O You who hold the great weapons of conch, discus, club and bow, and take the form of Vaishnavi, be gracious.
Graheethogra maha chakre, damshtro dhyutha vasundhare,
Varaha roopini, shive, narayani namosthuthe. 17
Salutation be to You, O Narayani, O You who grasp a huge formidable discus, and uplift the earth with Thy tusk, O auspicious Devi, who has a boar-like form.
Nrusimha roopenogrena hanthum daithyan kruthodhyame,
Trilokya trana sahithe, Narayani namosthuthe. 18
Salutation be to You, O Narayani, O You who, in the fierce form of a man-lion put forth Your efforts to slay the daityas. O You, Who possess the benevolence of saving the three worlds.
Kiritini, maha vajre, sahasra nayanojwale,
Vruthra prana hare, cai’ndri narayani namoshthe 19
Salutation be to You, O Narayani, You who have a diadem and a great thunderbolt, are dazzling with a thousand eyes, and took away the life of Vrtra, O Aindri!
Shivadhoothi swaroopena hatha daithya maha bale,
Ghora roope, maharave, Narayani namosthuthe. 20
Salutation be to You, O Narayani, O You Who in the form of Sivaduti slew the mighty hosts of the daityas, O You of terrible form and loud roar!
Damshtra karala vadane, siro mala vibhooshane,
Chamunde, munda madhane, narayani namosthuthe. 21
Salutation be to You, O Narayani, O You who have a face terrible with tusks, and are adorned with a garland of heads, Chamunda, O slayer of Munda!
Lakshmi lajje mahavidhye, sradhe, pushti swadhe, druve,
Maha rathri maha maye, Narayani namosthuthe. 22
Salutation be to You, O Narayani, O You who are good fortune, modesty, great wisdom, faith, nourishment and Svadha. O You who are immovable, O You, great Night and Great Illusion.
Medhe, saraswathi, vare, bhoothi bhabravi, thamasi,
Niyathe, thwam, praseedhesa, narayani namosthuthe. 23
Salutation be to You, O Narayani, O You who are intelligence and Saraswati, O best One, prosperity, consort of Vishnu, Dark One, nature, be propitious.
Sarva swaroope sarveshe, sarva shakthi samanvithe,
Bhayebhya sthrahino devi, durga devi namosthuthe. 24
O Queen of all, You who exist in the form of all, and possess every might, save us from terror, O Devi. Salutation be to You, Devi Durga!
Ethathe vadanam soumyam, lochana thraya bhooshitham,
Pathu na sarva bhoothebhya, kathyayani namosthuthe. 25
May this benign countenance of Yours adorned with three eyes, protect us from all fears. Salutation be to You, O Katyayani!
Jwala karala mathyugra maseshasura soodhanam,
Trishoolam padu no bheeder bhadrakali, namosthuthe. 26
O Bhadrakali, salutation to You, let Your horrifying trident surrounded by flames, which is very angry and is being kept to trouble all asuras, protect us from fear.
Hinasthi diarrhea thejammsi, swanena poorya saa jagath,
Saa ganda pathu no devipapebhyena suthaniva. 27
May Your bell that fills the world with its ringing, and destroys the prowess of the daityas, guard us, O Devi, as a mother protects her children, from all evils.
Asurasrugwasa panga charchithasthe karojjwala,
Shubhaya gadgo bhavathu chandike, thwam natha vayam. 28
May Your sword, smeared with the mirelike blood and fat of asuras, and gleaming with rays, be for our welfare, O Candika, we bow to You.
Roganseshanapahamsi thushta,
Rushta thu kaman sakalan abheeshtaan,
Twamasreethanaam na vipannaranam,
Twamasritha hyasrayatham prayanthi. 29
When satisfied, You destroy all illness; but when wrathful You (frustrate) all the longed-for desires. No calamity befalls men who have sought You. Those who have sought You become verily a refuge for others.
Ethath krutham yath kadanam twayadyai,
Dharmadwisham devi, mahasuranam,
Roopairanekair bahudathma murthim.
Kruthwambike thath prakarothi kaanya? 30
This slaughter that You, O Devi, multiplying Your own form into many, have now wrought on the great asuras who hate righteousness, O Ambika, which other (goddess) can do that work?
Vidhyasu sasthreshu viveka dheepa,
Shadyeshu vakyeshu cha kaa twadhanya,
Mamathwa garthe athi maha andhakare,
Bhibramayathye thadheeva viswam. 31
Who is there except You in the sciences, in the scriptures, and in the Vedic sayings that light the lap of discrimination? (Still) You cause this universe to whirl about again and again within the dense darkness of the depths of attachment.
Rakshamsi yathrogra vishamscha naga,
Yathrarayo dasyu balani yathra,
Dhavanalo yathra thadabdhi madhye,
Thathra sthitha thwam paripasi viswam. 32
Where rakshasas and snakes of virulent poison (are), where foes and hosts of robbers (exist), where forest conflagrations (occur), there and in the mid-sea, You stand and save the world.
Visweswari thwam paripasi viswam,
Viswathmika dharayaseethi viswam,
Viswesa vandhya bhavathi bhavanthi,
Viwasraya ye thwayi bhakthi namra. 33
O Queen of the Universe, You protect the Universe. As the Self of the Universe, You support the Universe. You are the (goddess) worthy to beadored by the Lord of the Universe. Those who bow in devotion to You
themselves become the refuge of the Universe.
Devi praseedha paripalaya no ari bheether,
Nithyam yadha asura vadha dhu naiva sadhya,
Paapani sarva jagatham prasamam nayasu,
Uthpathapaka janithamscha mahopa sargaan. 34
O Devi, be pleased and protect us always from fear of foes, as You have done just now by the slaughter of asuras. And destroy quickly the sins of all the worlds and the great calamities which have sprung from the
maturing of evil portents.
Pranatham praseedha thwam devi viswarthi haarini,
Trilokya vasinaameedye lokaanaam varada bhava. 35
O Devi You who remove the afflictions of the universe, be gracious to us who have bowed to You. O You worthy of adoration by the dwellers of the three worlds, beboon-giver to the worlds.
Closing slokam:
yadaksharam pari bhrastam mātrā hinancha yadbhavet
purnam bhavatu tat sarvam tat prasādān maheshwari
If there be any missing letter or meter, let this be completed, O Supreme Goddess (Maheswari), by Thy grace.
sarvasvarupe sarvaishe sarvashaktisamanvite,
bhaebhyas trahi no devi durge devi namostute
Oh Queen of all, You who exist in the form of all and possess every might, save us from error, Oh Devi Salutation be to You, Devi Durga!
Om bhavatāpa pranāshinyai ānandaghana murtaye
jnānabhakti pradāinyai mātastubhyam namonamah.
Mother, I bow to Thee again and again, destroyer of worldly sufferings, embodiment of bliss, dispenser of wisdom and devotion.

Jai Maa!

Sri Lalita Trishati Nama Stotra

From Brahmanda Purana

Sakumkuma vilepanaa malikachumbi Kasturikaam,
Samanda hasitekshanaam Sashara Chaapa pashaamkushaam/
Asesha jana Mohinimaruna maalya bhushaambaraam,
Japaakusuma bhaasuraam Japavidhou smaredambikaam/
Nyasah: Asya Sri Lalita Trishathi Stotra Maha Mantrasya,

Bhagavan Hayagreeva Rishih; Anushtup Chandah
Asya Sri Lalita Trishathi Stotra Maha Mantrasya
Bhagavan Hayagreeva Rishi-hi
Anustup Chandah
Sri Lalita Maha Tripura Sundhari Devata
Aiym Bijam
Souh Saktihi
Klim Kilakam
Sri Lalita Maha Tripurasundari Prasadasiddhidvara Jape Viniyogaha


Ati Madhura Chaapa Hastaamaparimitaa moda baana Sowbhagyaam,
Arunaamatishaya Karunaamabhinava Kula Sundarim Vande 

 My salutations to you Devi! You carry a Sacred Bow with Sugar Cane with countless arrows that bestow prosperity; indeed you are the embodiment of kindness and happiness with youthful beauty.

Kakaara Roopa Kalyani Kalyana Guna Shalini
Kalyana Shaila Nilaya Kamaniya Kalavathi
Kamalakshi Kalmashagni Karunamritha Sagara
Kadambha Kananavaasa Kadamba Kusuma Priya
Kandarpa Vidya Kandarpa Janakaapaanga Veekshanaa
Karpoora veetee Sourabhya Kallolitha Kakuptataa
Kali Dosha Haraa Kanja Lochanaa Kamra Vigrahaa
Karmadi Saakshini Karayatree Kamra Phala Pradha

Devi! You are the representation of the Alphabet Ka that stands for Radiance which incidentally is the First Letter of the Pancha Dashi Maha Mantra viz. Ka Ye Ee La Hreem, Ha Sa Ka Ha La Hreem, Sakala Hreem; You are Kalyani or the Essence of Auspiciousness; with all characteristics of Goodness; mounted on the peak of virtue; you are the tasteful refinement and an abode of aesthetics; with alluring lotus-eyes; a proven destroyer of filthy sins; Karunaamrita Saagaraa or a nectar-like ocean of compassion; freely moving about celestial gardens of Kadamba trees as you would love to be adorned with the fragrant Kadamba flowers like clean thoughts and deeds; You are the adorable Personification of Love and its total knowledge; as the Mother of Love, materialised Manmadha by your mere sight; Devi! You enjoy the juice of betel leaves with the taste of scented material and spread the whole Universe with joy; you destroy the evil effects of Kali Yuga; you protect the worlds with your lotus-eyed looks; you are possessed of a demeanor that binds every mind; you are the sole witness of every thought and deed prompting every one to perform actions and also decide on the outcome of all such actions.
Ekaara Roopachaikaaksharainyekaakshraakrithih
Ethathaditya Nirdesyaa chaikaananda Chidaakrithih
Evamithyaagama bodhya chaika Bhakthi madarchidaa
Ekagra Chitta nirdhyathachaishanaa rahitadruta
Ela Sugandhi Chikura chainahkuta Vinasini
Eka Bhogaachaika Rasachaikaikaishwarya Pradayini
Ekaatha Pathra Samrajyapradha chaikaanta Poojitha
Edhamaana Prabhaachaijadanejajjagadeeswari
Eka Veeraadi Samsevyaachaika Prabhaava Shalini

Devi! You are of the alphabet Form Ea standing for Para Brahma or the Absolute Truth and that is the Second Letter of the ‘Pancha Dashaakshari’; this is also the Unique and Sacred Letter OM; indeed you are the image of each and every Letter and can not be decided as this or that Letter since you are the Epitome of Knowledge and Enlightenment; You are beyond the description that Scriptures could impart and could be possibly be realised only by single-minded devotion; you could be meditated with focussed determination and pure thought by total surrender and detachment ; Devi! Your hairs are of sweet flavours; you are the personification of pleasures and love rescinding all traces of sins and vices; you can bestow the greatest gift of ‘Ekaishwarya’; you can even grant the wish of becoming an Emperor of the Universe effortlessly; you can be overcome by worship in concentrated solitude; Jagadeshwari! You are the Outstanding Sourcer of Splendour and Energy worshipped by the most Valiant and the Resolute as you are the Eka Prabhaava Shalinya or the Unique Symbol of Magnificence!
Eekaara Roopini Eesithri chepsitaarthaa pradayini
Eedrigithya Vinirdishya cheshvaratya Vidhayini
Eeshaanaadi Brahmamayi cheshatwaadyashta Siddhidha
Eekshithri Eekshana Srushtyanda Kotireeshwara Vallabha
Eeditha cheshwaraardhaanga Shareereshaadhi Devatha
Eeshwara Prerana Kari chesha Thandava Saakshini
Eeshwarothsanga Nilaya chetibaadhaa Vinasini
Eeha Virahitha chesha Shakthireeshat Smithaanana/

You are the Third Letter Ee of the Alphabet symbolising Supreme Energy that mobilises the Universe; the motivation and drive of actions; the benevolent provider of the ‘Eepsitarthaas’or desires irrespective of limitations or restrictions; in fact you make the devotees feel that they are of ‘Ishvaratwa’ by themselves! Devi! You are the Union of Pancha Devas viz. Brahma-Vishnu-Rudra-Ishwara-Sadaa Shiva; You are the Benefactor of Ashta Siddhis viz. Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Ishatwa and Vashitya; You are Eekshtri or the Cause and Observer; by your mere looks are created crores of Beings; the Sacred Scriptures are not tired of your grandeur; Eshwara Vallabha! Eswaraartha Sharirini! Eshwaraadhi Devata! Eshwara Prerana kari! Eshwara Tandava Saakshini or the Distinctive Spectator of Shiva’s Cosmic Dance; the Excusive Seater on Shiva’s lap; Devi! You are the Singular Power that could terminate all kinds of catastrophes; you are desireless as no aspiration is beyond you; the Supreme Shakti within Eshwara; and of the Supreme Countenance of magnetic smiles!
Lakaara Roopa Lalitha Lakshmi Vani Nishevitha
Laakhini Lalana Roopa Lasadh Dharadima Paatala
Lalanthika Lasadhphaalaa Lalata Nayanaarchita
Lakshanojjwala Divyangi Laksha Kodyanda Nayika
Lakshyartha Lakshanaagamya Labdhakama Lathathanuh
Lalaamarajadalika Lamba Muktha Lathanchitha
Lambodara Prasurlabhyaa Lajjaadhyaa Laya Varjitha

Lalita Devi! You are of the Form of the Letter La connoting upsurge of Mental Calibre or sagacity being the fourth Letter of the Pancha Dashaakshari Mantra; Lalita or the Emblem of Softness and Simplicity of a Mother to a Child; served by Lakshmi the Symbol of Prosperity and Vani the Insignia of Learning; You are Laakhini or of easy access; Laalana Rupa or of the feminine quality of nurturing; of the delicious tenderness of an opened pomegranate and of a lustrous forehead embellished with a red dot of Tilaka; Devi! You are venerated by Parameshwara who has a third eye on his Lalaata; you are splendid with excellence as the Utmost Sovereign of Lakhs and Crores of Universes; the Lakshyaartha or the Inner Connotation and Lakshyagamya or the Ultimate Destination to reach; Labhda Kaama or the Fulfillment of Desires; Lataatanu or of a supple physique over which creepers tend to crawl; Devi! You are adorned with red Tilaka on the forehead and with long chains of pearls; indeed you are attainable with pure commitment though! Ganeshwara Mataa! You shy away from the unworthy; and as the Everlasting One you are immune from Pralayas or the Great Annihilations.
Hreemkaara Roopa Hreemkaara Nilaya Hreem Pada Priya
Hreemkaara Beejaa Hreemkaara Mantra Hreemkaara Lakshana
Hreemkara Japa Supreetha Hreemathih Hreemvibhushana
Hreem Shila Hreem Padaaraadhya Hreem Garbha Hreem Padaabhidha
Hreemkara Vaachya Hreemkara Poojya Hreemkara Peethigaa
Hreemkara Vedya Hreemkara Chinthya Hreem Hreem Shareerini

Devi! You are the Hreemkaara Shakti symbolising Power and Authority being the Fifth Letter of the Alphabets and the Heem Mantra of Pancha Dashaakshari; You reside in the Hreem Shabda as you are highly fascinated with it; you are the latent implication of the Mantra which is typically of your own; you readily get invoked by the ‘brand’ and be responsive to its recitation; indeed your are Hreemati or heart-mind-Soul; Hreem Vibhushana ot its Ornament; Hreem Sheela or possessive of the features of Brahma-Vishnu-Maheshwara; You are easily accessible by the worship of the word Hreem; You are the Vachya or the Meaning; the Pujya or the worshippable; the Peethika or the basis; the Vedya or the realisable; the Chintya or the conduit of meditation; Hreem or the Provider of Fulfillment; Hreem Sharirini or of Hreem as your Physique; Devi! You indeed are the byword of Hreem!
Hakara Roopa Haladhrith Poojitha Harinekshana
Harapriya Haraaraadhya Hari Brahmendravanditha
Haya Rudhaa Sevithanghrir Hayamedha Samarchita
Haryaksha Vahanaa Hamsa Vahanaa Hatha Danava
Hathyadi Papa Samani Haridashwaadi Sewitha
Hasthi Kumbhothunga Kucha Hasthi Kritthi Priyaangana
Haridra Kumkumaa Digdhaa Haryaswadya Amaraaarchidha
Harikesha Sakhi Hadhi Vidya Halaa Madaalasa

 Devi! You are of Ha kaara Rupa or of the sixth Letter of Alphabet signifying Courage and Intrepidity for the demolition of Shatru Sena or of the Armies of Antagonists; recitation of the Hakaara of Panchadasakshari Mantra is stated to overcome enemies from within and without; You are worshipped by Balarama who had the reputation of carrying a Plough to assert his prowess in battles; Harinekshana or of the attractiveness of deer’s looks; Harapriya or the darling of Maha Deva; you are worshipped by Shiva and saluted reverentially by Vishnu-Brahma-and Indras ; the entire cavalry mounted on horses perform sincere pujas to secure victories; the Performers of Ashmamedha Yagnas seek your benevolence to obtain their desires; Durga Devi who mounts on Lions too beseeches your grace; Saraswati who rides a Swan implores your assistance; Devas who kill Danavas beg of your kindness; Being merciful you mitigate the severity of even sins like murders; Indra who rides green horses is ever reverential to you; those feminine Shaktis whose breasts are as elevated as elephant heads crave your indulgence and venerate you; You are the beloved of Lord Shiva who likes to be clad with Gaja Charma or Elephant Skin as he granted the dying wish of Gajasura whom he sent to Kailasha; Lalita! Your brilliant body is smeared with haridra-kumkuma powder pastes (turmeric and saffron); Indra and Amaras are never tired of worship as you are their constant Saviour; Hariksha Sakhi or the Companion of Shiva with green tresses; Devi! You are the Symbol of Haadi Vidya viz. Ha-Sa-Ka-La-Hrim--Ha-Sa-Ka-Ha-La-Hrim--Sa-Ka-La-Hrim; You are intoxicated with the grape juice of the Ocean of wine!)
Sakaara Roopa Sarvagjna Sarveshi Sarva Mangala
Sarva Karthri Sarva Dharthri Sarva Hanthri Sanathani
Sarvaanavadya Sarvanga Sundari Sarva Saakshini
Sarvaatmika Sarva Sowkhya Daatri Sarva Vimohini
Sarvaadhara Sarvagatha Sarvaavaguna Varjitha
Sarvaaruna Sarva Maatha Sarva Bhushana Bhushitha/

The Sixth Letter of Alphabet Sa as also the Sixth Letter of Panchadashaakshari embodies Affluence and Contentment; Devi! You are the Omniscient; Omni-Potent; the Form of Auspiciousness; Sarva Kartri or the Performer of all the Deeds; Sarva Dhatri or the One who is the fulcrum of all the Beings and again Sarva Hantri or the Destroyer of Every Thing; the Sanaatani or the Ageless, Originless and the Everlasting; the Spotless; the Sarvaanga Sundari; the Singular Witness of the Happenings; the all Pervasive Super-Soul; the Provider of Happiness to one and all; the Spell-Binder; the Foundation of Every Entity; the Omni-Present; Devoid of all Shortcomings; the ever fresh beginning like the emerging Sun’s crimson on the horizon; the Mother of all and every thing; and the finality of Ornamentation as you are the Supreme Embellishment yourself!
Kakaararthaa Kaala Hanthri Kameshi Kamithartha Daa
Kama Sanjivani Kalya Kathina Sthana Mandala
Kara Bhoruh Kalaa Nadha Mukhi Kacha Jitambudaa
Kataakshasyandi Karuna Kapaali Pranan Nayika
Karunya Vigrahaa Kanthaa Kanthi Dhootha Japavalih
Kalalaapaa Kambhu Kanthi Kara Nirjitha Pallavaa
Kalpavalli Sama Bhuja Kasthuree Thilakojjwalaa/

 The Eighth Letter of Alphabet Ka stands for Illumination and Perception being the eighth Shabda of the Pancha Dashaakshari Mantra of Lalita Devi; You are Kaala Hantri or the Terminator of the Terminator or the Concluder of the Time-Cycle at the time of the Great Annihilation; Kameshi! You govern hopes and aspirations; you also fulfil the wishes; indeed you revived Kaama the Deity of Love from his end from a heap of ash burnt from Shiva’s Third Eye; you are the Originator, Adroiter and Bestower of all the Fine Arts; the Possessor of firm and hard breasts and of robust thighs like those of an elephant trunk; of a charming countenance like the full moon; with hair like dark and thick clouds; of compassionate looks ready to ignore the blemishes of Beings; Devi! You are the consort of Kapaali; the Embodiment of Benevolence; Kantaa or the Flagship of Femininity; far more shimmering than the best of flowers; with punctuated style of conversation; with a conch-like neck and hands of gentleness like soft flower-buds; your arms are charming and thin like Kalpa Valli creepers; Lalita! Your forehead is embellished with Kasturi Tilaka or the thin spot of musk.
Hakaaraarthaa Hamsa Gatirhaatakaabharanojjwalaa
Haarahaari kuchaabhoga Haakini Halya Varjitha
Harithpathi Samaaraadhyaa Hathaathkaara Hathaasura
Harsha Pradaa Havirbhoktri Haarda Santhama Saapahaa
Halleehaalasya Santhushta Hamsa Mantrartha Rupini
Hanopaadaana Nirmuktha Harshini Hari Sodari
Haahaa Hoohoo Mukha Sthutya Hani Vriddhi Vivarjitha
Hayyangavina Hridaya Harikopaarunamshukaa/

The Letter Hakaara signifies Wealth and Gallantry being the ninth Letter of Pancha Dashaakshari; Devi! You are a Hamsa Gamana or of a Swan’s Pace; adorned with golden ornaments; your jewellery on the chest does indeed allure Shiva; you are Hakini or the One who snaps servitudes to usher freedom literally as also of the chains of Samsara; you refrain from the evil thoughts and deeds; you are adored by the Ashta Dikpalakas viz. Indra, Agni, Yama, Nirruti, Vaayu, Varuna, Kubera and Ishaana; you killed Asuras instantly and suddenly by your bravery; acclaimed as the Source of Bliss; you relish the dance of maidens; you have unparalleled expertise in Hamsa Mantra and the regulation of Pranayaama; you are devoid of desires but distributes happiness and contentment; the sister of Hari; Gandharvas praise you on your face as Haahaa Hoohu; you are far above the features of growth, decay or death; on witnessing the tribulations of various Beings, your heart melts like butter but on getting angry your visage turns red.
Lakaararthaa Latha Poojya Laya Sthithudbhaveswari
Lasya Darshana Santhushta Labhaalaabha Vivarjitha
Langhyetharaagjnaa Lavanya Shalini Laghu Siddhida
LaakshaarasaSavarnaabha Lakshmanagraja Poojitha
Labhyetara Labdha Bhakthi Sulabha Langalaayudhaa
Lagna Chaamara Hastha Shri Sharada Parivijitha
Lajjaapada Samaraadhya Lampata Lakuleshwari
Labdha Maanaa Labdha Rasaa Labdha Sampath Samunnatih/

 Devi! The Tenth Letter La of the Alphabet is also the Tenth of the Pancha Dasaakshari is indicative of ‘Karma’ or the result of the deeds of one’s past. You are esteemed and worshipped by the womanhood of chastity; the Supreme of the Universe in all the stages of Birth, Growth and Destruction alike; witnessing the joyous dance of women gives you immense pleasure; You are far above the considerations of profits and losses; Mother, your instructions are always carried out and never questioned and indeed none whosoever dared to ask you questions! You are matchless in elegance and poise; you give away Siddhis with least devotion and reverence; you shower kindness with minimal efforts like melting gold is sealed in wax; Lord Shri Rama the incarnation of Vishnu performed regular pujaas to you to bestow the capacity to uproot Adharma; you save persons regardless of their deeds and fruits; you are very easily won over with selfless devotion; some times you carry plough as a weapon like Adi Sesha to punish the vicious; Lakshmi and Sharada serve you with ‘Chaamara’ as a hand fan; you make exceptions to Principles of your own making some times to save situations; Devi! Several Groups of persons from varied backgrounds are unanimous in their unity in devotion to you albeit in the methodologies of their worship; you are venerated by one and all as you are the Finality of Happiness and Prosperity.
Hrimkaarini Hrinkaraadi Hrim Madhya Hrim Shikhamanih
Hrimkaara Kundaagni Shikha Hrimkaara Shashi Chandrika
Hrimkaara Bhaskara Ruchir hrimkaraamboda Chanchalaa
Hrimkara Kandam Kuritaa Hrimkaaraika Paraayanaa
Hrimkara Deerghika Hamsi Hrimkarodyana Kekini
Hrimkaraaranya Harini Hrimkaaraavaala Vallari
Hrimkara Panjara Suki Hrimkarangana Deepika
Hrimkara Kandaraa Simhi Hrimkaraambhuja Bhringika
Hrimkara Sumano Maadhvi Hrimkaara Tharu Manjari

Devi! You are the Emblem of the Eleventh Letter of the Pancha Dashaakshari Mantra Hrimkara denoting All-Pervasiveness of the Supreme Shakti; Hrimkaaraadi signifies Hrim and Om Mantraas; Hrim Madhya means the Cause of Universal Existence and yourself; Hrim Shikhamani or you wear Hrim on your head; you are the Agni Kunda and Agni Shikha named Hrimkaara; You are the life-providing rays of Moonshine which too is called Hrim; you are the heat and dazzle generated by Surya Deva which is named Hrim; it is the lightning of black clouds and yourself which is called Hrim; it is yourself and the germination of tuber from a seed which is Hrim; you are the Reciter of Hrim as you trust and depend on it; it is the Hamsa / Swan moving freely in a Sarovara is called Hrim; the Peacock dancing with gay abandon in a garden is called Hrim; the deer enjoying its playful jumps in a forest is known as Hrim; you as the climber from a flower bed is Hrim; the green parrot in a cage is Hrim; the deepika or the light kept in a court yard is Hrim; a lion resting in a mountain cave is Hrim; Devi! Even an insect which is yourself hovering around a lotus in water is Hrim; the honey in a flower which too is of your own Form is Hrim; a cluster of flowers that appears on a tree is also called Hrim!
Sakaraakhya Samarasaa Sakalaagama Samstutaa
Sarva Vedantha Tatparya Bhoomi Sad Asada Asraya
Sakhala Satchidananda Saadhya Sadgathi Dayini
Sanakadi Muni Dhyeya Sada Shiva Kutumbini
Sakaladhishtaana Roopa Sathya Roopa Samaa Krithih
Sarva Prapancha Nirmathri Samanadhika Varjitha
Sarvothunga Sangahina Saguna Sakaleshtadaa/

 Devi! You are the Twelfth Form of the Alphabet Sa which is also the twelfth Letter of the Pancha Dasaakshari Mantra indicating Gunaateeta Shakti or the Power of Featurelessness. You are the underlying energy that is all-pervasive all over in the Universe; commended by all the Scriptures in a single tone; you are the Singular Abode where the Essence of Vedantas is manifested; that indeed is the Place where Thuth and Illusion are clearly distinguished; you are the Finality where you are in your Full Form of Sacchidanada or the Union of Truth-Awakening-Bliss; yet, you are not in imagination but possible of Realisation; you bestow the blessing of Sadgati or the Path for Realisation; Maha Munis like Sanaka had meditated and achived you; as the counterpart of Maha Deva you belong to the Totality; the Merger Point of all kinds of Faiths and Institutions of worships; You are the Substance of Truth and Impartial in the true sense; you have materialised the Prapancha; you are the matchless; you are the Supreme; you have no features; you have no attachments; and indeed you are the Greatest Provider of what one wishes and deserves!
Kakaarini Kavya Lola Kameshwara Manohara
Kameswara Prananaadi Kamesotsanga Vasini
Kameshawara Alingatangi Kameshwara Sukha Pradha
Kameshwara Pranayini Kameshwara Vilasini
Kameshwara Tapasiddhi Kameshwara Manah Priya
Kameshwara Prananadhaa Kameshwara Vimohini
Kameshwara Brahma Vidya Kameshwara Griheswari
Kameshwaraahladhakari Kameshwara Maheswari
Kameshwari Kama Koti Nilaya Kaankshithartadaa/

Kakaarini or the Thirteenth Letter of Alphabet Ka denoting Fullfillment and also the Thirteenth Letter of the Pancha Dasaakshari Mantra; Devi! You derive immense pleasure as you are acclaimed in ‘Kavyaas’ or Spiritual Texts; you are the enticer of Maha Deva’s thoughts; the true reflector of Kameshwara’s thoughts and dispositions; you are always present in his blissful company; in fact you are in the physical union of Kameshwara; providing happiness to Kameshwara as his heart’s throb and pulse-watcher; indeed you are the fruit of Kameshwara’s ‘Tapasshakti’; you are his dearest; Life’s Master; and Mesmeriser; you are the Brahma Vidya that enables you to reach the destination of Kameswara; you reside in the Abode of Kameshwara which is truly the Universe in totality! You gladden Kameshwara as Maheshwari of Kameshwara; as Kameshwari, you are the alternative Form of Kameshwara; you are Kamakoti Nilaya fulfilling all kinds of ‘Kaamaas’or desires.
Lakarini Labdha Roopa Labhdhadhir Labhdha Vanchitha
Labhdha Paapa Manodoora Labhdha Ahankara Durgama
Labhdha Shakthi Labhdha Deha Labdha Iswarya Samunnathi
Labhdha Vriddhi Labhdha Leela Labhdha Youvana Shalini
Labhdaatishyaya Sarvaangaa Soundarya Labhdha Vibhrama
Labhdha Ragaa Labhdha Gati Labhdha Nanaagama Sthithih
Labhdha Bhoga Labhdha Sukhaa Labhdha Harshaabhi Pujita/

 Lakaarini Devi! You are the Alphabet Letter La, the Fourteenth word of the Pancha Dasaakshari Mantra signifying ‘Prapti’ or the Deservedness or Merit; you are the Swarupa of Fulfillment; achievable by Jnaana; the Provider of desires; distanced from Sinners; impossible of achievement by egomaniacs; the giver of powers to those whom you will; and the bestower of Affluence whom you select; Devi! You are infinite and there is nothing more that you could accomplish; you are spirited and bouncy at your own volition; you are youthful forever; you are the Epitome of Beauty as you prefer; you get the Universe surprised as per your discretion; you have fulfilled all that you decided; you have secured an illustrious husband as per your option; you direct the Scriptures at your command; you enjoy for the sake of yourself and experience the highest mark of fulfillment.
Hrimkara Moorthirhrimkaara Soudha Shringa Kaphotika
Hrimkara Dughabdhi Sudha Hrimkara Kamalendira
Hrimkara Mani Deeparchi Hrimkara Tharusharika
Hrimkara Petikaa Manirhrimkaradarsha Bimbikha
Hrinkara Koshaasilatha Hrimkara Sthana Narthaki
Hrimkara Shuktikaa Mukthaamanirhrimkara Bodhitha
Hrimkaramaya Souvarna Stambha Vidruma Puthrika
Hrimkara Vedhoupanishad Hrimkaraadhwara Dakshina
Hrimkara Nandaanarama Nava Kalpaka Vallari
Hrimkara Himavath Ganga Hrimkaraarnava Kousthubha
Hrimkara Mantra Sarwaswaa Hrimkarapara Sowkhyada/

 Hrimkaara Murti! You are the characterisation of Hrim the final and fifteenth Letter of Devi Panchadashaakshari Mantra indicative of Paripurnata or Fullness; You are comparable to a Dove representing Peace and Tranquility atop the Palace called Hrim; the ‘Amrit’churned from the Ocean of Milk named as Hrim; the Lakshmi Swarupa seated comfortably on the surface of a Lotus flower as designated by the Mantra of Hrim; the lustrous ‘Mani Deepa’ despelling darkness around is called Hrim; the singing bird sitting pretty on a lofty tree is called Hrim; the charming ‘Mani’ kept secure in a box is called Hrim; the reflection of an Image in a mirror is called Hrim; the sharp sword encased in a sheath is called Hrim; a vibrant dansuese in action on a broad stage to a mellifluous musical note is called Hrim; a pearl in an oyster shell is called Hrim; Devi! The process of Instruction to devotees about the meaning of the Scriptures is called Hrim; the precious Murti decorated on golden pillars is Hrim; the Upanishads arranged on top of Vedas is called Hrim; the Dakshina tipped to a Dwarapalaka is also known as Hrim; the ever climbing creeper from a plant bed in a garden is called Hrim; the River of Ganges on the Himalayan Mountain Range is designated as Hrim; the invaluable Koustubha thrown up from by the waves from the depths of an Ocean is called Hrim; the Totality of Mantras materialised in the Universe is summarised as Hrim; and the maximum Fund of Happiness collected from all over in the Universe too is called Hrim!

 Pancha Dasi Maha Mantra :
Ka Ea Ee La Hreem
Ha Sa Ka Ha La Hreem
Sa Ka La Hreem 

Thursday, September 25, 2014

1008 names of Parvati

Every name is chanted with Pranava - OM - in beginning and ends with Namaha, in a note of reverence, salutations and surrender.

(1) Shiva, Uma, Paramashakti, Ananta, Nishkala, Amala, Shanta, Maheshvari, Nitya, Shashvati.

(2) Paramakshara, Achintya, Kevala, Shivatma, Paramatma, Anadi, Avyaya, Shuddha, Devatma, Sarvaga,

(3) Achala, Eka, Anekavibhagastha, Mayatita, Sunirmala, Mahamaheshvari, Satya, Mahadevi, Niranjana, Kashtha.

(4) Sarvantarastha, Chitshakti, Atilalasa, Nanda, Sarvvatmika, Vidya, Jyotirupa Amrita, Akshara, Shanti.

(5) Sarvvapratishtha, Nivritti, Amritaprada. Vyomamurti, Vyomalaya, Vyomadhara, Achyuta, Amara, Andinidhana, Amogha.

(6) Karanatma, Kalakula, Svatahprathamaja, Amritanabhi, Atmasamshraya, Praneshvarapriya, Mata, Mahamahishaghatini, Pranarupa, Pradhana-Purusheshvari.

(7) Sarvvashakti, Kalakara, Jyotsna, Sarvvakaryaniyantri, Sarvvabhuteshvari, Samsarayoni, Sakala, Sarvvashaktisamudbhava, Samsarapota, Durvara.

(8) Durnirikshya, Durasada, Pranashakti, Pranavidya, Yogini, Paramakala, Mahavibhuti, Durddharsha, Mulaprakritidsambhava.

(9) Anadyanantavitava, Paramaghapakarshini, Svargasthityan Tarakarani, Sudurvvachya, Duratyaya, Shabdayoni, Shabdamayi, Nadakhya, Nadvigraha, Anadi.

(10) Avyaktaguna, Mahanada, Sanatani, Akashayoni, Yogastha, Mahayogeshvareshvari, Mahamaya, Sudushpara, Mulaprakriti, Ishvari.

(11) Pradhanapurushatita, Pradhanapurushatmika, Purana, Chinmayi, Adipurusharupini, Bhutantavastha, Kutastha, Mahapurushasamjnita, Janmamrityujaratita, Sarvvashaktisamanvita.

(12) Vyapini, Anavachhinna, Pradhananu-Praveshinin, Kshetrajnashakti, Avyaktalakshana, Malavarjjita, Anadimayasambinna, Prakritigraha, Mahamayasamutpanna, Tamasi.

(13) Pourushi, Dheuva, Vyaktatmika, Krishna, Avyaktatmika, Rrakta, Shukla, Prasutika, Akarya, Karyajanani.

(14) Nityaprasavadharmini, Sargapralayanirmukta, Srishtisthityantadharmini, Brahmagarbha, Chaturvimsha, Padmanabha, Achyutatmika, Vaidyuti, Shashvati, Youni.

(15) Jaganmata, Ishvarapriya, Sarvvadhara, Maharupa, Sarvvaisharyasamannita, Vishvarupa, Mahagarbha, Vishveshechhanuvartini, Mahlyasi, Brahmayoni.

(16) Mahalakshmisamudbhava, Mahavimana-Madhyastha, Mahanidra, Atmahetuka, Sarvva-Sadharani, Sukshma, Avidya, Paramarthiki, Anantarupa, Anantastha.

(17) Purushamohini, Devi, Anekakarasamsthana, Kalatrayavivarjita, Brahmajanma, Harimurti, Brahmakhya, Brahmavishnu-Shivatmika, Brahmeshavishnujanani, Brahmasamshraya.

(18) Vyakta, Prathamaja, Brahmi, Mahati, Brahmarupini. Vairagyaishvaryadharmatma. Brahmamurti, Hridisthita, Apamyoni, Svayambhuti.

(19) Manasi, Tattvasambhava, Ishvarani, Sarvvani, Shankararddhasharirini, Bhavani, Rudrani, Mahalakshmi, Ambika, Maheshvara-Samutpanna.

(20) Bhuktimuktifalaprada, Sarvveshvari, Sarvvavandya, Nitamuditamanasa, Brahmendro-Pendranmita, Shankarechhanuvartini, Ishvararddhasanagata, Maheshvarapativrata, Sakridvibhata, Sarvvartisamudraparishoshini.

(21) Parvati, Himavatputri, Paramanadadyini, Gunadhya, Yogaja, Yogya, Jnanamurti, Vikashini, Savitri, Kamala.

(22) Lakshmi, Shri, Anantavakshahsthalasthita, Sarojanilaya, Ganga, Yoganidra, Asurardini Sarasvati, Sarvvavidya, Jagajjveyashtha.

(23) Sumangala, Vagdevi Varada, Avachya Kirti, Sarvvarthasadhika, Yogishvari, Brahmavidya, Mahavidya, Sushobhana.

(24) Guhyavidya, Atmavidya, Dharmavidya,Atmabhavita, Svaha, Vishvambhara, Siddhi, Svadha, Medha, Dhriti.

(25) Shruti, Niti, Suniti, Sukriti, Madhavi, Naravahini, Pujya, Vibhavati, Soumya, Bhogini.

(26) Bhogashayini, Shobha, Vamshakari, Lola, Manini, Parameshthini, Trailokyasundari, Ramya, Sundari, Kamacharini.

(27) Mahanubhava, Sattvastha, Mahamahisha-Mardini, Padmamala, Papahara, Vichitramukutangada, Kanta, Chitrambaradhara, Divyabharana- Bhushita.

(28) Hamsakhya, Vyomanilaya, Jagasrishtivivarddhini, Niyantri, Yantramadhyastha, Nandini, Bhadrakalika, Adityavarna, Koumari.

(29) Mayuravaravahana, Vrishasanagata, Gouri, Mahakali, Surarchita, Aditi, Niyata, Roudri, Padmagarbhavivahana.

(30) Virupakshi, Lelihana, Mahasuravinashini, Mahafala, Anavadyangi, Kamarupa, Vibhavari, Koushiki, Vichitraratnamukuta, Pranatarti- Prabhanjani.

(31) Karshani, Ratri, Tridashartivinashini, Vahurupa, Virupa, Surupa, Rupavarjita, Bhaktartishamani, Bhavya, Bhavatapavinashini.

(32) Nirguna, Nityavibhava, Nihsara, Nirapatrapa, Tapasvini, Samagiti, Bhavankanilayalaya, Diksha, Vidyadhari, Dipta.

(33) Manendrarinipatini, Sarvvatishayini, Vidya, Sarvvasiddhipradyini, Sarvveshvarapriya, Tarkshi, Samudrantaravasini, Akalanka, Niradhara.

(34) Nityashiddha, Niramaya, Kamadhenu, Vrihadgarbha, Dhimati, Mohanashini, Nihsankalpa, Niratanka, Vinaya.

(35) Vinayapriya, Jvalamalasahasradhya, Devadevi, Manomayi, Mahabhagavati, Bhaga, Vasudevasamudbhava, Mahendrapendrabhagini.

(36) Bhaktigamya, Paravara, Jnanajneya,Jaratita, Vedantavishaya, Gati, Dakshina, Dahana, Danta, Sarvvabhutanamaskrita.

(37) Yoganmaya, Vibhagajna, Mahamoha, Gariyasi, Sandhya, Brahmavidyashraya, Vijankurasamudhbuti, Mahashakti, Mahamati, Kshanti.

(38) Prajna, Chiti, Samvit, Mahabhogindra-Shayini, Vikriti, Shankari, Shanti, Ganagandharvasevita, Vaishvanari, Mahashala.

(39) Devasena, Guhapriya, Maharatri, Shivananda, Shachi, Duhsvapnanashini, Ijya, Pujya, Jagaddhatri, Durvineya.

(40) Surpini, Guhalvika, Gunotpatti, Mahapitha, Marutsuta, Havyavahantaragadi, Havyavahasa-Mudhbhava, Jagadyoni, Jaganmata, Janmamrityujaratiga.

(41) Vuddhi, Mahavuddhimati, Purushantaravasini, Tarasvini, Samadhistha, Trinetra, Divisamsthita, Sarvvendriyamanomata, Sarvvabhutahridisthita, Samsaratarini.

(42) Sattvashuddhikari, Shuddhi, Malatrayavinashini, Jagatpriya, Jaganmurti, Trimurti, Amritashraya, Nirashraya, Nirahara, Nirankushapododbhava.

(43) Surupa, Bhavini, Harini, Prabha, Unmilani, Sarvasaha, Sarvvapratyayasakshini, Susoumya, Chandravadana, Tandavasaktamanasa.

(44) Sativashuddhikari, Shuddhi, Malatrayavinashini, Jagatpriya, Jaganmurti, Trimurti, Amritashya, Nirashraya, Nirahara, Nirankushapadodbhava.

(45) Chakrahasta, Viochitrangi, Sragvini, Padmadharini, Paravaravidhanajna, Mahapuushapurvaja, Vishveshvarapriya, Vidyut, Vidyujjihva, Jitashrama.

(46) Vidyamayi, Sahaasrakshi, Sahasravadanatmaja, Sahasrarashmi, Sattvastha, Maheshvarapadashraya, Kshalini, Mrinmayi, Vyapta, Padmavodhika.

(47) Taijasi, Mahamayashraya, Manya, Mahadevamanorama, Vyomalakshmi, Simharatha, Chekitana, Amitaprabha, Vireshvari, Vimanastha.

(48) Vishoka, Shokanashini, Anahata, Kundalini, Nalini, Padmabhasini, Sadananda, Sadakriti, Vagdevata, Sarvvabhutashrayasthita.

(49) Brahmakala, Vishnushivagraja, Paragati, Kshobhika, Bandhika, Bhedya, Bhedabhedavivarjita, Kalalita, Kalarani.

(50) Brahmashri, Brahmahridaya, Vyomashakti, Kriyashakti, Jamashakti, Abhinna, Bhinnasamsthana, Vashini, Vamshakarini, Guhyashakti.

(51) Gunatita, Sarvada, Sarvatomukhi, Bhagini, Bhagavatpatni, Sakala, Kalakarini, Sarvvavit, Sarvvatobhadra.

(52) Guhyatita, Guharani, Prakriya, Yogamata, Ganga, Vishveshareshvari, Kapila, Akapila, Kanta, Kamalabha.

(53) Kalantara, Punya, Pushkarini, Bhoktri, Puranadarapurahsara, Poshani, Paramaishvaryabhutida, Bhutibhushana, Panchabrahmasamutpatti.

(54) Paramarthavigraha, Dharmodaya, Bhanumati, Yogijneya, Manojava, Manorama, Manoraska, Tapasi, Vadarupini, Vedashakti.

(55) Vedamata, Vedavidyaprakashini, Yogeshvareshvari, Mata, Mahashakti, Manomayi, , Viyanmurti, Vidyunmala, Vihayasi.

(56) Kinnari, Surabhi, Vidya, Nandini, Nandivallabha, Bharati, Paramananda, Paraparavibhedika, Sarvvapraharanopeta, Kamya.

(57) Kameshvareshvari, Achintya, Anantavibhava, Bhulekha, Kanakaprabha, Kushmandi, Dhanaratnadhya, Sugandha, Gandhadayini, Trivikramapadodbhuta.

(58) Dhanushpani, Shivodaya, Sudurlabla, Dhanadhyaksha, Dhanya, Pingalalochana, Shanti, Prabhavati, Dipti, Pankajayatalochana.

(59) Adya, Hritamalodbhuta, Gomata, Ranapriya, Satkriya, Girisha, Shuddhi, Nityapushta, Nirantara, Durga.

(60) Katyayani, Chandi, Charichitanga, Suvigraha, Hiranyavarna, Jagati, Jagadyantrapravartika, Sarada, Mandaradrinivasa, Svarnamalini.

(61) Ratnamala, Ratnagarbha, Pushti, Vishvapramathini, Padmanana, Padmanibha, Nityatushta, Amritodbhava, Dhunvati, Dushprakampa.

(62) Suryamata, Drishadvati, Mahendrabhagini, Soumya, Varenya, Varadayika, Kalyani, Kamalavasa, Panchachuda, Varaprada.

(63) Vachya, Amareshvari, Vandhya, Durjjaya, Duratikrama, Kalaratri, Mahabega, Virabhadrapriya, Hita, Bhadrakali.

(64) Jaganmata, Bhaktamangaladayini, Karala, Pingalakara, Kamabheda, Mahasvana, Yashasvini, Yashoda, Shadadhvaparivartika, Shankhini.

(65) Padmini, Sankhya, Samkhyayogapravartika, Chaitra, Samvatsararuda, Jagatsampurani, Indraja, Shumbhari, Khechari, Khastha.

(66) Kamburgriva, Kalipriya, Khagadhvaja, Khagaruda, Varahi, Pugamalini, Aishvaryapadmanilaya, Virakta, Garudasana, Jayanti.

(67) Hridguhagamya, Shankareshtaganagrani, Samyastha, Sankalpasiddha, Sarvvavijnandayini, Kalikalkavihantrui, Guhyanpanishaduttama, Nishtha, Drishti.

(68) Smriti, Vyapi, Pushti, Tushti, Kriyavati, Vishvamareshvasreshana, Bhukti, Mukti, Shiva, Amrita.

(69) Lohitasarpamala, Bhisani, Naramalini, Anantashayana, Ananta, Naranarayanodbhava, Nrisimhi, Daityamathini, Shankachakragadadhara, Ambika.

(70) Sankarshanasamutpatti, Padasamshrava, Mahajvala, Mahabhuti, Sumurti, Sarvvakamadhuka, Suprabha, Sustani, Souri, Dharmakamarthamokshada.

(71) Bhrumadhyanilaya, Purva, Puranapurusharani, Mahavibhutida, Madhya, Sarojanayana, Sama, Anadya, Nilotpaladalaprabha, Asthadashabhuja.

(72) Sarvvashaktyasanaruda, Dharmadharmavivarjita, Vairagyajnananirata, Niraloka, Nirindriya, Vichitragahanadhara, Shvashvatasthanavasini, Sthaneshvari, Nirananda, Trishulavaradharini.

(73) Asheshadevatamurti, Devatavaradevata, Ganambika, Giriputri, Nishumbhavinipatini, Avarna, Varnarahita, Trivarna, Jivasambhava, Anantavarna.

(74) Ananyastha, Shankari, Shantamanasa, Agotra, Gomati, Goptri, Guhyarupa, Gunottara, Go, Gih.

(75) Govyapriya, Gouni, Ganeshvaranamaskrita, Satyabhama, Satyasandha, Trisandhya, Sandhivarjita, Sarvvavadashraya, Samkhya, Samkhyayogasamudbhava.

(76) Asamkhyeya, Aprameyakhya, Shunya, Suddakulodbhava, Vindunadasamutpatti, Shambhuvasa, Shashiprabha, Pishanga, Bhedarahita, Manojna.

(77) Madhusudani, Mahashri, Shrisamutapatti, Tamohparepratishthita, Tritattvamata, Trividha, Susukshmapadasamshraya, Shantyatita, Malatita, Nirvikara.

(78) Nirashraya, Shivakhya, Chittanilaya, Kashyapi, Shivajnanasvarupini, Daityadanavanirmukhi, Kalakarnika, Shastrayoni, Kriyamurti, Chatruvargapradarshika.

(79) Narayani, Narodbhuti, Koumudi, Lingadharini, Karmuki, Kalita, Bhava, Paravaravibhutida, Vadava, Pararddhajatamahima.

(80) Vamalochana, Subhadra, Devaki, Sita, Manasvini, Vedavedangaparaga, Manyumata, Mahamanyusamundbhava, Amanyu, Amritasvada.

(81) Puruhuta, Purushtuta, Ashouchya, Bhinnavishaya, Hiranyarajatapriya, Hiranyarajani, Haimi, Hemabharanabhushita, Vibhrajamana, Durjneya.

(82) Jyotishtomafalaprada, Mahnidrasamudbhyuti, Anidra, Satyadevata, Dirgha, Kakudmini, Hridya, Shantida, Shantivarddhini, Lakshyadishaktijanani.

(83) Shaktichakrapravartika, Trishaktijanani, Janya, Shadurmiparivarjita, Sudhama, Karmakarani, Yugantadahanatmika, Sankarshini, Jagaddhatri, Kamayoni.

(84) Kiritini, Aindri, Trailokyanamita, Vaishnavi, Parameshvari, Pradyumnadayita, Datri, Yugmadrishti, Trilochana, Madotkata.

(85) Hamsagati, Prachanda, Chandavikrama, Vrishavesha, Vishyanmatra, Vindhyaparvatavasini, Himavanmerunilaya, Kailasagirivasini, Chanurahantritanaya, Nitijna.

(86) Kamarupini, Vedavedya, Vratasnata, Brahmashailanivasini, Virabhadrapraja, Vira, Siddha, Mahakamasamudbhava, Vidyanadharanirakriti.

(87) Apyayani, Haranti, Pavani, Poshani, Kala, Matrika, Manmathodbhuta, Varija, Vahanapriya, Sudha.

(88) Karishini, Vani, Vinavadanatatpara, Sevita, Sevika, Sevya, Garudatmati, Arundhati, Hiranyakshi.

(89) Mrigakshi, Manadayini, Vasuprada, Vasumati, Vasudhara, Vasundhara, Dharadhara, Vararoha, Characharasahsrada, Shrifala.

(90) Shrimati, Shrisha, Shrinivasa, Shivapriya, Shridhari, Shrikari, Kalya, Shridhararddhasharirini, Anantadrishti, Akshudra.

(91) Dhatrisha, Dhanadapriya, Daityasamuhaniyantri, Simhika, Simhavahana, Suvarchala, Sushroni, Sukirti, Chhinnasamshaya, Rasajna.

(92) Rasada, Rama, Lelihana, Amritasrava, Nityodita, Svayamjyotih, Utsuka, Mritajivani, Vajratunda, Vajrajihva.

(93) Mangalya, Mangala, Mala, Nirmala, Malaharini, Gandharvi, Garudi, Chandri, Kambalashvatarapriya, Soudamini.

(94) Janananda, Bhrikutikutilanana, Karnikarakara, Kakshya, Kamsapranapaharini, Yugandhara, Yugavarta, Trisandhya, Harshavardhini, Pratyakshadevata.

(95) Divya, Divyagandhathivasana, Shakrasanagata, Shakri, Sadhya, Charusharasana, Ishta, Vishishta, Shishteshta, Shishtashishtaprapujita.

(96) Shatarupa, Shatavarta, Vinata, Surabhi, Sura, Surendramata, Sudyumna, Sushumna, Suryasamsthita, Samiksha.

(97) Satpratishtha, Nivritti, Jnanaparaga, Dharmashastrarthakushala, Dharmajna, Dharmavahana, Dharmadharmavinirmatri, Dharmikamangalaprada, Dharmamayi, Dharmashakti.

(98) Vidharma, Vishvadharmini, Dharmantara, Dharmamayi, Dharmapurva, Dhanavaha, Dharmopadeshtri, Dharmaksha, Dharmagamya, Dharadhara.

(100) Mahadevaikasakshini, Sadashiva, Vishaynmurti, Vedamurti, Amurtika, Parameshvari, Shobha, Vishala, Prasannavadana, Hrishtatma.


Om Parvatyai namaha