Wednesday, June 4, 2014

I Loved You in Numberless Times

I seem to have loved you in numberless forms,
numberless times…
In life after life, in age after age, forever.
My spellbound heart has made and remade
the necklace of songs,
That you take as a gift,
Wear round your neck in your many forms,
In life after life, in age after age, forever.

Whenever I hear old chronicles of love, it's age-old pain,
It's ancient tale of being apart or together.
As I stare on and on into the past, in the end you emerge,
Clad in the light of a pole-star piercing the darkness of time:
You become an image of what is remembered forever.

You and I have floated here on the stream
That brings from the fount.
At the heart of time, love of one for another.
We have played along side millions of lovers, shared in the same
Shy sweetness of meeting,
The same distressful tears of farewell -
Old love but in shapes that renew and renew forever.

Today it is heaped at your feet, it has found its end in you
The love of all man's days both past and forever:
Universal joy, universal sorrow, universal life.
The memories of all loves merging with this one love of ours -

And the songs of every poet past and forever.

---By Rabindranath Tagore

Tuesday, June 3, 2014

Nataraja Stotra (charana shrunga rahita)


By Sage Patanjali

charana shrunga rahita naTaraaja stotram

sadanchita-mudanchita nikunchita padam
jhala jhalam-chalita manju kaTakam
patanjali-druganjana-mananjanamanchachalapadam
janana-bhanjanakaram |
kadambaruchi-mambara-basam paramamambuda
kadambaka-viDambakagalam
chidambudhimaNim budhahrudambujaravi
parachidambaranaTam hrudi bhajey || 1 ||

Heartily resort to the great dancer Shiva, residing in the holy place, Chidambaram. He is called Hara who smashed the three cities. He is worshipped by good people. While dancing he has lifted one foot which is bent. His lovely bracelets are set in motion of dance movements and hence are making a jingling sound. He is like ointment to the eyes of Patanjali by whose application the vision gets clear for receiving knowledge. However, he is free from contamination of any kind. He destroys the cycle of birth (and death). He possesses the loveliness of Kadamba tree; wears the sky as garment. His throat is dark like the multitude of rainy clouds. He is the jewel in the ocean of consciousness. He is the the Sun blossoming the lotus- heart of wise persons.
haram tripura-bhanjana-manantakruta-kankaNam
akhanDadayam antarahitam
virichisura-samhati-purandaravichintatapadam
taruNachandra makuTam |
param pada-vikhanDitayamam bhasitamnDitatanum
madanavanchana-aram
chirantanam amum praNava sanchita nidhi
parachidambaranaTam hrudi bhajey || 2 ||

Heartily resort to the great dancer, Shiva, residing in the holy place, Chidambaram. He is the destroyer of the world, Who destroys sin and grants emancipation. He has destroyed the three cities of demon Tripura, representing the three types of sorrows. He is wearing the great serpent, ananta, like a bracelet. He is incessantly showering compassion and is endless. God Brahma, Indra and the other devatas meditate upon his feet. The crescent moon adorns his crown. The great one has crushed Yama by his feet. His body is decorated with ash. He is inclined to brush aside cupid. His preciousness is saturated in the syllable - AUM.
anantam akhilam jagada bhanga guNatungamamatam
dhrutavidhum surasarit
taranganikuramba-dhrutilampaTa-jaTam
shamanaDambasuharam bhavaharam |
shivam dashadigantara-vijrumbhitakaram
karalasanmrugashishum pashupatim
haram shashi-dhananjaya-patanganayanam
parachidambaranaTam hrudi bhajey || 3 ||

Heartily resort to the great dancer, Lord Shiva, residing in the holy place, Chidambaram, Who protects all the world . His lofty place is due to the indestructible good qualities . It is difficult to grasp his nature. He has held crescent moon in his forehead . His matted hair is covetous of holding the multitude of waves of the divine river, Ganga . He has dispelled the vanity of Yama and is capable of delivering men from the pangs of worldly life . The Lord of creatures, the auspicious God, in whose hand a young deer is dancing, has spread his hands in all ten quarters. The great Destroyer has moon, fire and sun as his eyes.
ananta-navaratnavilasat-kaTaka-kikiNijhalam-
jhala-jhalam jhala-ravam
mukunda-vidhi-hasta-gata-maddala-

layadhvanidhimiddhimita-nartanapadam |
shakuntaratha-barhiratha-

nandimukhabhRungiriTasangha-nikaTam
sananda-sanaka-pramukha-vandita-padam
parachidambaranaTam hrudi bhajey || 4 ||

Heartily resort to the great dancer, Shiva residing in the holy place, Chidambaram. The tiny bells attached to his bracelets which are shining with innumerable gems of nine kinds are making a sweet jingling sound. The dancing movements of his feet are accompanied by the drum in the hands of Mukunda (vishnu) and vidhi (brahma). He is closely surrounded by Vishnu, riding a chariot to which a bird (Garuda) is yoked, by kartikeya, riding a charior to which a peacock is yoked, by a troupe of Gana-s consisting of Srngi, Riti, Bhrngi etc headed by Nandi . Prominent sages like Sananda and Sanaka are saluting his feet.
anantamahasam tridashavandyacharaNam
munihrudantara-vasanta-mamalam
kabamdha-viyadindvavani-gandhavahavahnimakhabandhu-
ravimanju-vapuSham |

anantavibhavam trijagadantaramaNim
trinayanam tripurakhanDanaparam
sanandamuni-vanditapadam sakaruNam
parachidambaranaTam hrudi bhajey || 5 ||

Heartily resort to the great dancer, Lord Shiva, residing in the holy place called Chidambaram. His lustre is beginningless and endless. His feet are revered by the gods. The pure one who is free from all blemishes  resides in the interior of sages hearts. He wields a lovely body made up of the following components - water, sky, moon, earth, wind, fire, sacrificer (atman) and Sun. His riches are infinite; he is the jewel of the three worlds having three eyes, he is incline to smash the three cities of Tripura. The god who takes pity (on the distressed) is saluted by Sage Sananda.
achintyamaLibrunda-ruchibandhuragaLam
kuritakundanikurumba-dhavaLam
mukundrusurabrunda-balahantru-krutavandalalasanta-
mahikunDala-dharam |
akampam anukampitaratim sujanamangalanidhim
gajaharam pashupatim
dhananjayanutam praNataranjanaparam
parachidambaranaTam hrudi bhajey || 6 ||

Heartily resort to the great dancer, Shiva, residing in the holy place, Chidambaram. His dark colored throat is attractive with its resemblance to the colour of a multitude of bees. His complexion is white like a bunch of blooming Kunda flowers . He wears a glittering appearance when saluted by Vishnu, gods, and Indra, the killer of the demon Bala. His ear ornament consists of serpent. He is free from fear and hence unmoved. However, he took pity on Rati. He is a reservoir of all auspicious things for good persons. The destroyer of Gajasure is the Lord of creatures, praised by Arjuna. He is inclined to be delightful to persons who bow down to Him.
param suravaram puraharam pashupatim
janita-dantimukha-shaNmukham amum
mruDam kanaka pinglajaTam sanaka-pankaja-ravi
sumanasam himaruchim |
asangamanasam jaladhijanmagaralam
kabalayamtam atulam guNanidhim
sanandavaradam shamitam induvadanam
parachidambaranaTam hrudi bhajey || 7 ||

Heartily resort to the great dancer Shiva residing in the holy place Chidambaram. He is the best among gods, destroyer of the three cities for the benefit of the world. That Lord of creatures has given birth to elephant-headed Ganesha for warding off obstacles and to six-faced Kartikeya for leading divine army. The benevolent God has hair that is brownish like gold . He is like Sun who causes the blooming of the lotus in the form of sage Sanaka . Having a mind kind to all, He weilds the lustre of snow. His mind is not attached to anything, even to Parvati . He has swallowed poison arising out of ocean in order to save the world from its adverse effects . He is a store-house of quailities, not comparable to anyone else . He has given boons to sage, Sananda . Having a face which is delightful like the moon, he has attained the blissful state.
ajam kshitiratham bhujangapungavaguNam
kanakashrungidhanusham karalasat
kurangapruthu-Tanka-parashum ruchirakumkumaruchim
Damarukam cha dadhatam |
mukunda-vishikham namadavandhayaphaladam
nigamabrundaturagam nirupam
sachanDikamamum jhaTiti samhrutapuram
parachidambaranaTam hrudi bhajey || 8 ||

Heartily resort to the great dancer, Lord Shiva, who resides in the holy place, Chidambaram, and He is without birth. The Earth itself is his chariot. The great serpent, Vasuki is his bowstring. The golden peaked Meru is His bow. In His hands shines a deer, a big sword and an aze. He weilds a damaru which has the color of lovely kumkuma. Mukunda himself is his arrow . He effectively grants the desire to those who salute him. The multitude of Vedic texts are his horses (or mind). The incomparable God accompanied by Chandika has quickly destroyed the cities of demon Tripura.
ananga-paripanthinam ajam kshitidhurandhara
karuNayantam akhilam
jvalantam analam dadhatam antakaripum
satatam indrasura vandita padam |
udancha-daravindakula-bandhushata
bimbaruchi-samhati-sugandhi-vapusham
patanjalinutam praNavapanjarashukam
parachidambaranaTaM hrudi bhajey || 9 ||

Heartily resort to the great dancer, Lord Shiva, who resides in the holy place, Chidambaram. Birthless, He is an enemy of Cupid . He bears the burden of the earth, He is intensely compassionate to all. The killer of demon Andhaka is capable of holding buring fire. Gods headed by Indra are constantly falling at His feet. He is having a body which has got the lustre of a group of hundred rising suns and is fragrant. He is praised by Patanjali and is like a parrot in the cage of the syllable Omkara.
iti stavam amum bhujagapungavakrutam
pratidinam paThati yah krutamukhaha
sadah prabhu-padadvitaya-darshanapadam
sulalitam charaNashrungarahitam |

sarah prabhava-sambhava-haritpatiharipramukha-
divyanuta-shankarapadam
sa gacChati param na tu janurjalanidhim
parachidambaranaTam hrudi bhajey || 10 ||

Here ends the praise song composed by Patanjali who is an incarnation of the great serpent Shesha. One who learns it by heart and recites it will find a seat in the assembly of Gods . The praise song is charming . The words in it lead to the perception of the the Lord's pair of feet. It flows on, being beginning-less and endless (composed of the meter charana shrunga rahita). One who recites this hymn,quickly reaches the highest goal and does not steep into the ocean of worldly existence which causes great sorrow and sinfulness.
|| iti shree patanjali maharshi kruta
shree charaNa shrunga rahita naTaraaja stotram sampoorNam ||


OM NAMAH SHIVAYA

Devi Tandavam

śrīdevī tāṇḍavaṁ
om tat sat
amaratāpasabhūpasurayogibhirnnutapadāburuhe praṇamāspade
nigamamūrddhini nityavinodini bhavabhayābhavamāṁ parameśvarī|
om tat sat|

atha kudācil akārokāramakārabindunādasvarūpiṇī akhilajagadaikakāriṇī
akhaṇḍaparipūrṇṇa saccidānanda svarūpiṇī aruṇakoṭikoṭi
prakāśadarśśitāśrayāśārkkasomamaṇḍalā
nāmupari śrīsādākhya
kalārūpatvenasākṣirūpatayā anekakoṭi brahmāṇḍānāṁ
devamanuśyatiryagyonijātīnāṁ
stāparajamgamāṇḍajāti caturvidhayoni
jātānāṁ teśuttamamaddhyamādhamānāṁ
puṇyamiśrapāpakarmmānu
jātānāmapi atalavitalasutalatalātala mahātala
rasātala pātāḻasaptadhaulokānāṁ
bhūrbhuvādisaptorddhvalokānāṁ
sarggasthiti praḻayahetubhūtatayā
nirajñanākaratayā nityaśuddhabuddhamuktasatya
paramānandasvarūpayā
varttamāne inducūḍapriye
śoḍaśakalābhārinduriva candrajñānavidyāyāṁ
prativādite nityānandaikarasānubhavacittānāṁ
nirmmalānāṁ dvaita
prapañcavāsanāvyatiraktakalimaladośāṇāṁ
śuddhabodhānandākāra
savinmaye pāvake sancitāgāmisakaprārabdhakarmotbhava
sukhasukhādirbhidravairyajatāṁ hutāśīnāṁ nikhilalokaikasākṣitvena
sarvamamgalopetaśivasvarūpatvena turyātīta
niścalanirvvikalpa sajātīya
vijātīya svagatabhedarahitvena traipuṭīsākṣitvena śarīratraya
vilakṣaṇarūpatayā avasthātraya sākṣitvena
pañcakośavyatiraktvatvena
saccidānandasvarūpatayā tatvamasyādi
mahāvākyajanyajñānajñeya
svarūpatayā śuddhasvayaṁ prakāśe
jyotisvarūpe parabrahmaṇī dīnavṛttīnāṁ
artthaputramitrakaḻatrasadanādisaṁbandhaiḥ saṁsāraiḥ
kāmakrodhalobhamohamadamātsaryarāgadveśādibhirmmeghairnnimukte
daharākāśetiśucau daśādi
pañcadaśakalābhissakaḻarūpatvena śrī
sadākhyābhidhānayā kalayā niśkaḻasvarūpatvena pūrṇakāratayāca
śaśabhddivividyāmāne īśvarasya gṛhaṇī
īśvararudraviśṇubrahmāṇāṁ
vyulkramena sṛśṭisthitisaṁhāra tirodhāna
kartṛbhūtānāṁ nakāramakāraśivakārāṇāmapi 
hemasphaṭika māṇikyanīlavarṇṇānāṁ
mūlādhāraṁ vihāya catuścatvāriśadvarṇṇanāṁ
padānāmupari yo yakārarūpaḥ
sadāśivaḥ taṭijvalevānu mayyānugrahaśaktyā atisūkṣmākāra
gaganākāratayāvarttate tadākāphalakāṁvidhāya
etādṛśaguṇaviśiśtadivasano
vedavedāmgavedāntādi sakalamatādhiśṭhāna
rūpatayā śaivāgamoktaprakārāl
omkāra svarūpatayā śāktānugatasakalaśāstrāṇāṁ pūrvāparapakṣāṇāṁ
ekībhūtādhāreya lakṣyasvarūpatayā
hrīiṁkārasvarūpatayā ca athavā
paramarahasyākārāyāaṁ śrīpañcadaśākṣaryāṁ ātmavidyāmatiśūcyāṁ
hariharaviriñcādibhirabhyarccamāniyāṁ
tasyopāsakānāṁ īkārasahitaśrīkāra
rephabindusvarūpatayā virājamāne ulkṛśtakarmmopāsanā yo
gaiśvaryādiśuvinurmmukta cittānāṁ
śuddhopaniśal saṁbhṛta vedānta
vākyārtthavedīnāṁ paramahaṁsānāṁvariśṭhavṛtīnāamati varṇṇāśrama
pravṛttānāṁ tatvavidāṁ nādarūparahitānandākāra
viśvataijasa prājñānāmapi
virāṭ hiraṇyagarbhāntaryāmiṇāñca prajāpatya
cijvalita śāntānāṁ mūlādhāra
svādhiśṭhānamaṇipūrakānāṁ hata
viśuddhyājñācakrāṇāmupari caturviṁśati
tatvānaśca sarvajña sarvvākāraṇa
sarvveśvara sarvvāntaryāmi sarvasṛśti
sarvasthiti sarvasaṁhāra
saptopādhibhiḥrjjahadajahal lakṣaṇayā soyaṁ
devatattetyakhaṇḍavākyānuvṛtyā
śivakāratayā ca paramātmasvarūpeṇa
bhāsamāmāṇe ādivyādhi utbhava dukhairatitīvrai vrajabhiḥ
gṛhaetradhanadhānya putramitrakaḻatrādibhiḥ
ratibhayānakaijalajantubhiḥ
dustare mahāvāridhau nimagnamatidīnaṁ māṁ tvadīyayā
bhaktarakṣaṇanipuṇayā karuṇādrayā dṛṣṭyā uddharoddhara
rakṣarakṣatvaccaraṇāravinde niveśaya niveśaya|

 OM TAT SAT

Monday, June 2, 2014

Brahma Stotram

From MahaanirvaaNa tantra

OM namaste sate sarvalokaashrayaaya
namaste chite vishvaruupaatmakaaya .
namo.advaitatattvaaya muktipradaaya
namo brahmaNe vyaapine nirguNaaya .. 1..
We Bow to You O Eternal Soul; You are the shelter of all universes. We bow to You O eternal wisdom; You are in the shape of all the universe. We bow to You O Eternal Non-Dualist Soul, You are the master of Emancipation. We bow to You O Eternal Soul, You are all pervading and above all attributes.
tvameka.n sharaNya.n tvameka.n vareNya.n
tvameka.n jagatkaaraNa.n vishvaruupam.h .
tvameka.n jagakatR^i.rpaatR^iprahaartR^i
tvamekaM para.n nishchala.n nirvikalpam.h .. 2..
You are the only Shelter, You are the only cause of the Universe and in shape of everything in the creation; You are the creator, protector and destroyer and You are the supreme, the indivisible and the formless.
bhayaanaaM bhayaM bhIshhaNaM bhIshhaNaanaa.n
gatiH praaNinaaM paavanaM paavanaanaam.h .
mahochchaiH padaanaa.n niyantR^i tvamekaM
pareshaM para.n rakshaNa.n rakshaNaanaam.h .. 3..
You are the dread of the dreadful; you are the fright of the frightful, you are the goal of the creatures and you are the purifier of the purifiers. You are in the state of the most supreme strata, You are the only controller of all, You are the greatest of the great, You are the protector of those who protect.
paresha prabho sarvaruupaavinaashin.h
anirdeshya sarvendriyaagamya satya .
achintyaakshara vyaapakavyaktatattva
jagadbhaasakaadhiisha paayaadapaayaat.h .. 4..
O Supreme Soul, O Lord, O Essence of combined visible Universe, O Imperishable, O Invisible, O Great Soul beyond all senses, O Truth, O Unimaginable, O Great Soul of Sounds, O Indestructible, O All-pervading, O Unmanifested Great Soul, O Lord of Great Light, O Great Soul of Eternal Existence!
tadeka.n smaraamastadekaM bhajaama\-
stadeka.n jagatsaakshiruupa.n namaamaH .
sadeka.n nidhaana.n niraalambamIshaM
bhavaaMbodhipota.n sharaNya.n vrajaamaH .. 5..
We meditate on You, we worship only You, You are the Seer of the Universe. We bow to You, You are the only Truth, You are the Supreme Ruler, You are the Great Ship in the ocean of worldly sorrows and we pray for Your protection.

Friday, May 30, 2014

Jumping Into the Sea

By Yunus Emre

Those who became complete
didn't live this life in hypocrisy,
didn't learn the meaning of things
by reading commentaries.

Reality is an ocean; the Law is a ship.
Many have never left the ship,
never jumped into the sea.

They might have come to Worship
but they stopped at rituals.
They never knew or entered the Inside.

Those who think the Four Books
were meant to be talked about,
who have only read explanations
and never entered meaning,
are really in sin.

Yunus means "true friend"
for one whose journey has begun.
Until we transform our Names,
we haven't found the Way.

Wednesday, May 28, 2014

Sri Shanaishchara Stotram

From Brahmanda Purana. ( Others Shani stotra: Dasaratha Shani Stotra , Shanaishchara Sahasranama Stotra , Shanaishchara Kavacham , Shani Vajra Panjarika Kavacha , Shanaishchara Ashtakam )

shriigaNeshaaya namaH ..
asya shriishanaishcharastotrasya . dasharatha R^iShiH .
shanaishcharo devataa . triShTup.h ChandaH ..
shanaishcharapriityartha jape viniyogaH .
dasharatha uvaacha ..
koNo.antako raudrayamo.atha
babhruH kR^iShNaH shaniH piMgalamandasauriH .
nityaM smR^ito yo harate ca
piiDaaM tasmai namaH shriiravinandanaaya .. 1..
suraasuraaH kiMpuruShoragendraa gandharvavidyaadharapannagaashcha .
piiDyanti sarve viShamasthitena
tasmai namaH shriiravinandanaaya .. 2..
naraa narendraaH pashavo mR^igendraa
vanyaashcha ye kiiTapataMgabhR^i~NgaaH .
piiDyanti sarve viShamasthitena
tasmai namaH shriiravinandanaaya .. 3..
deshaashcha durgaaNi vanaani
yatra senaaniveshaaH purapattanaani .
piiDyanti sarve viShamasthitena
tasmai namaH shriiravinandanaaya .. 4..
tilairyavairmaaShaguDaannadaanairlohena
niilaambaradaanato vaa .
priiNaati mantrairnijavaasare cha
tasmai namaH shriiravinandanaaya .. 5..
prayaagakuule yamunaataTe cha
sarasvatiipuNyajale guhaayaam.h .
yo yoginaaM dhyaanagato.api
suuxmastasmai namaH shriiravinandanaaya .. 6..
anyapradeshaatsvagR^ihaM
praviShTastadiiyavaare sa naraH sukhii syaat.h .
gR^ihaad.h gato yo na punaH
prayaati tasmai namaH shriiravinandanaaya .. 7..
sraShTaa svayaMbhuurbhuvanatrayasya
traataa hariisho harate pinaakii .
ekastridhaa R^igyajuHsaamamuurtistasmai
namaH shriiravinandanaaya .. 8..
shanyaShTakaM yaH prayataH
prabhaate nityaM suputraiH pashubaandhavaishcha .
paThettu saukhyaM bhuvi bhogayuktaH
praapnoti nirvaaNapadaM tadante .. 9..
koNasthaH pi~Ngalo babhruH kR^iShNo raudro.antako yamaH .
sauriH shanaishcharo mandaH
pippalaadena saMstutaH .. 10..
etaani dasha naamaani praatarutthaaya yaH paThet.h .
shanaishcharakR^itaa piiDaa na kadaachidbhaviShyati .. 11..
.. iti shriibrahmaaNDapuraaNe shriishanaishcharastotraM saMpuurNam.h ..


Om Sham Shanishcharaya Namaha


Tuesday, May 27, 2014

Saturn Symbolism

Saturn is the 6th planet from the Sun and the 6th day of the week  is named after him. In Vedic culture, Saturday also is dedicated to the god Shani, who is one of the nine Navagraha (planets).
In general, Saturn has had a lasting impact upon many cultures. Greek and Roman Kronos (Father Time), Mesopotamian Shamash/Ninurta, Babylonian Sakkuth, Sumerian Anu, Etruscan Satres (from whom the Romans borrowed Saturnus) is often described as the first planet/god who created order out of primeval chaos. According to myth, this was Saturnia Regna, (rule of Saturn) or the Golden Age. Khronos or Aion (Eternity) could be represented holding a wheel inscribed with the signs of the zodiac, or driving a four-horse chariot (vehicle of Sun).
 In Hindu mythology, planet Saturn or Lord Shani has been present since ages with its long tale back from origin.  In brief, the description of its character can be found in his mantras:
nilānjana samābhāsam suryaputram yamāgrajam|
chāyā mārtanda sambhūtam tam namāmi  śanaiścaram||
Oh son of Surya and the brother of Yama (The lord of death), born to Chaya and Surya, and who appears like the blue kohl! I salute you, oh Shanaishcara (the slow walker)!
om kākadhvajāya vidmahe| khangahastāya dhimahi| tanno mandah pracodayāt||
Oh Shani, we understand you as the one whose flag is adorned by the figure of a Crow, and who holds the Khadga, may you grant us prosperity.
This Sanskrit word khadga or khaṅga (from khaṇḍ - "to break, divide, cut, destroy") is the word for a bladed weapon, what is used in the Rigveda in reference to either an early form of the sword or to a sacrificial knife or dagger. In many cultures the image of Saturn has such tool. For example, the Pompeii wall painting shows him holding a sickle and covered with a white veil. Plutarch writes "his figure is veiled because he is the father of truth."
 In the medieval "Book of Knighthood" (1460), Saturn appears in a blue cloud holding a scythe; below, a man holds a book open on his lap, which animates a conversation of eight men in all. (In Hindu astrology, also the number 8 is personified in Shani).
In the European mythology, the image of Saturn means nothing more than Time. The myth claim that he ate his own children - Day, Month and Year - and portray him as a winged old man representing the passing of time. He holds a scythe in his hand showing that he cuts down everything.
"Saturn", painting (1802) by Ivan Akimov  
On this allegoric painting we can see that Time relentlessly destroys the infant Cupid, the god of desire and erotic love in classical mythology. On associations, an image of destruction of Kama-deva arises, isn't?
After all, the glyph of Saturn is the sickle or scythe. It can be connected with the symbolism of death. In the archetype of death, the sickle serves for the harvesting current life. And here, this theme of harvesting joins with the Saturn have the  meaning of recycling old to new.
So, it becomes apparent that many of the attributes ascribed to Kronos are similar to those associated with the Mahadeva of the Hindu pantheon.  Lord Shiva is the master of Time in one of his forms, the Kala Bhairava, who has a close relationship with Saturn. It was Kala Bhairava who elevated Saturn to the status of a planet and is considered to be Saturn's Guru. Bhairava, the fierce aspect of Lord Shiva, is the destroyer of all destroying Time (Mahā kāla), over sees the march of the mysterious time, (not only human life but also countries and planets as well), ensuring the evanescence of all phenomena.
The word Kāla has additional meaning "black" and the image of Saturn is always black. Saturn's colour accompany the soul through whose critical and blackest stage. But he does this not blindly or in a rage, but coolly with the sharp destiny sword.
The pattern of wheels or rings of Saturn is the image of  the manifest cosmos where Shiva enacts his great Tandava dance and all existing things are bound up in it. And in our personal microcosm, Saturn rings and his numerous moons can symbolise those limits and saMskAra what we form around ourselves as a result of our actions, our karma.
Yes, in the language of astrology, Lord Saturn is among the most malefic Planets. But the truth, though, is that Saturn isn't about punishment, he's about Karma. The Law of Karma basically states that as you sow, so shall you reap. And Sri Shani is known in Hindu scriptures as the greatest trouble giver as well as the greatest well wisher. The power which turns the wheels of involution also turns the wheels of evolution. Saturn is kind of harsh for the ego, but in truth not for the Soul, to the contrary. To make this turn-around is in fact to change from karma to dharma. This path is not an easy one. And while the experience is painful, it is almost always extremely liberating. 
What a great Guru, this Saturn! Look inside yourself as to the causes, don't blame another, open your heart to Shani-Saturn as your teacher, and it can be one of the most rewarding experiences of a lifetime. And the light is hidden in darkness.

Om Sham Shanishcharaya Namaha


Monday, May 26, 2014

Who can think of Thee ?


0 Shiva, abiding in the limitless region of holiness, 
Who, darkness dispelled, has granted me grace this day ; 

To abate thoughts, I thought of Thy way of rising
from the bosom of the soul in the glory of the sun; 

I thought of the non-existence of everything but
Thyself;

I thought of Thee and Thee only,
having worn off thought,
atom by atom and drawing closer for union
with Thee as one; 

Nothing art Thou, yet nothing is without Thee.
Who, then, can think of Thee ?

By Manikkavasakar, from Tiruvasakam.


OM NAMAH SHIVAYA

Saturday, May 24, 2014

Ganesha Manasa Puja


Vignesa veeryani vichithrakaani,
Vandhee janair maagadakai smruthani,
Sruthwa samuthishta gajanana, thwam,
Brahme jaganmangalakam kurushwa 1
After hearing the songs of praise, extolling the heroism of Vignesha, from expert singers of yours, Oh Gajanana, please wake up in the early hours of morn, and do good to the world.
Evam maya prathidha vigna raja,
Sachithena chothaya bahirganesa,
Tham nirgatham veekshya namanthi deva,
Shambwadhayo yogi mukhashtha daham 2

Me, the devas and Gods like Shambhu, see and bow their heads to the Ganesha, Who woke up and came out, as a result of my prayers, to the God who removes obstacles.
Souchadhikam they parikalpayami,
Herambha vai dantha vishudhimevam,
Vasthrena samprokshya maukharavindam,
Devam sabhayam vinivesayami 3

After mentally doing ablations of the morn, including the cleaning of his teeth, I wipe his lotus like face with a cloth, and bring the God who is near to Shiva, to the assembly of the devas.
Dwijadhi sarvairabhi vanditham cha,
Sukhadhibhir modha sumodhakhadyai,
Sambhashya chalokya samuthitham tham,
Sumandapam kalpya nivesayami 4

After his being saluted by the twice born, and after having him converse with Sukha, Modha, Sumodhaka and others, when he got up, I lead him with my mind, to the pavilion, which I made mentally.
Rathnai sudeepthai prathibimbhitham tham,
Pasyami chithena vinayakancha,
Ththrasanam rathna suvarna yuktham,
Sankalpya devam vinivesayami5

I see in my mind that Vinayaka, as an image shining with gold and gems, and I offer him mentally a seat, made of various gems and gold.
Sidhya cha budhya saha vigna raja,
Paadhyam kuru prema bharena sarvai,
Suvasithamneeramadho gruhaana,
Chithena dathancha sukhoshna bhavam 6

Oh God Ganesha who is with Sidhi and Budhi, be pleased to receive this sweet smelling warm water, which has been filled with incense and love, mentally by me to wash your feet.
Thatha suvasthrena ganesa padhou,
Samprakshya dhoorvadhibhir archayami,
Chithena bhava priya, deenabandho,
Mano vileenam kuruthe padabhje 7

Oh friend of the oppressed, I will then, with my mind dry your feet with good cloth, and worship it with dhoorva grass, and place my mind at your lotus feet.
Karpoora kailadhi suvasi thanthu,
Sukalpitham thoyamadho grahana,
Aachamya thenaiva gajanana thwam,
Krupa kadakshena vilokayasu 8

Oh Gajanana, then please receive the water, mixed with camphor and cardamom, which, have been offered mentally by me, and do achamanam and glance at me with mercy.
Pravaala muktha phala hatakaadhyair,
Susamskrutham hyanthara bhavakena,
Anarghyamarghyam saphalam kurushwa,
Maya pradatham gana raja dunde 9

Hey, Dundi, Who is king of ganas, please make fruitful, the invaluable, offerings made by me with devotion, and which are made of gold, pearls and coral.
Sougandhya yuktham madhuparkamadhyam,
Sankalpitham bhava yutham grahana,
Punathamachamya vinayaka, thwam,
Bhakthamscha bhakthesa surakshayasu 10
Pleace receive from me this sweet scented, Madhuparka, prepared mentally by me, and again do aachamana, Oh Vinayaka, Who is the king of the devotees and keep me safe.
Suvasitham champaka jathikaadhyai,
Sthailam maya kalpithameva dunde,
Grahana thena pravimardhayami,
Sarvangamevam thava sevanaya 11
Hey Dundi, please receive the oil, scented with Jathi and Chapaka flowers, prepared by me mentally and I would, apply it all over your body, in your service.
Thadha sukhoshnena jalena chaha,
Maneka theertha hrythakena dundim,
Chithena shudhena cha snapayami,
Snanam maya datham adho grahana 12
Oh Dundi, I am giving you a bath with my mind, using the pleasantly warm water brought from, various   sacred rivers and ponds, and be pleased to accept this bath.
Thadha paya snanena chinthya bhava,
Sutheerthajam vigna hara praseedha,
Grahana chithena sukalpithanthu,
Thadho madhu snana madho jalasya 13
Oh God, Who removes obstacles, be pleased, then receive a bath by milk and then water, which are offered mentally by me, and then receive a bath by curds followed by water.
Thatho grutha snanamapara vandhya,
Sutheerthajam vigna hara praseedha,
Grahana chithena sukalpithanthu,
Thatho madhu snanamadho jalsya 14
Please receive then the bath by ghee, which I am giving you mentally, Oh Lord Who is saluted by innumerable, and then with water,Oh Ganesha, and become pleased with me, and then receive the bath with honey and water.
Susharkara yukthamadho grahaana,
Snanam maya kalpithameva dunde,
Thatho jala jala snana maghapahanthu,
Vignesa maya bramam varayasu 15
Then receive the bath by sugar water, mentally from me Oh Dunde, followed by a bath of pure water, and remove illusions from me, Oh Vignesha.
Suyakshapangasthamadho grahana,
Snanam paresadhipathe, thathascha,
Koumandali sambhavajam kurushwa,
Vishudhamevam parikalpithanthu 16
Then receive from me, Oh God Who is the chief, the bath using the water of Yaksha kadhrumam, followed by pure water kept in a Kamandalu, and thus have a bath of ultimate purification.
Thasthu sukthair manasa ganesam,
Sampoojya dhoorvadhibir alpa bhavai,
Aapaa kairmandala bhootha brahma,
Naspathyakaisthamhyabishechayamai 17
Then I will worship Ganesha using, chants from Vedas and the Dhurva grass, followed by bathing him well,
while chanting the Brahmanaspathi chants.
Thatha suvasthrena thu pronchanam thwam,
Grahana chithena maya sukalpitham,
Thatho vishudhena jalena dunde,
Hyachandamevam kuru vigna raja 18
Then receive my drying you with clean cloth, done mentally by me, Oh king of obstacles, and then receive from me pure water, for purifying yourself, Oh Dundi.
Agnou vishdhe thu grahana vasthre,
Hyanarghya moulye manasa maya they,
Dathe parichadhya nijathmadeham,
Thabhyam mayuresa, janamscha palaya 19
Then receive from me cloths cleaned by fire, which are invaluable and offered mentally by me, and cover your body with that cloth, Oh Lord of peacock and take care of all people.
Chithena datham sukham uthareeyam,
Grahana bhakthaprathipalaka, thwam,
Aachamya vignesa, punasthadhaiva,
Namo yadha tharaka samyuthanthu 20
Then you may please do achamanam, and wear the upper cloth given by me mentally, Oh God Who looks after his devotees, and also receive my salutations with the chanting of Om.
Yagnopavetham triguna swaroopam,
Souvarnamevam hyahi nadha bhootham,
Bhavena datham gananadha, Thathwam,
Grahana bhkthodruthi Karanaya 21
Oh Lord of Ganas, then please receive from me, the sacred thread of three qualities shining like gold, and with the shape of a serpent, for saving your devotees with mercy.
Aachama mevam manasa pradatham,
Kurushwa shudhena jalena Dunde,
Punascha koumandalkena pahi,
Viswam prabho khelakaram sada they 22
Then again do achamanam with pure water, given mentally from me, Oh Dunde, from the water from the Kamandalam, and protect this world, which is but your play.
Udhya dinesaabhamadho grahana,
Sindhoorakam they manasa pradatham,
Sarvanga samlepana maadharadwai,
Kurushwa Herambha cha thena poornam 23
Then receive from me the saffron, which is the colour of rising sun, and which was mentally given by me,
and apply it all over your body, Herambha.
Sahasra seersham manasa maya thwam,
Datham kirretam thu suvarna jamvai,
Aaneka rathnai khachitham grahana,
Brahmesa they masthaka shobhanaya 24
Oh Lord of Brahma, please receive from me, a golden gem-studded crown with, thousand crests which is given by me mentally, for the decoration of your head.
Vichithra rathnai kanakena Dunde,
Yuthani chithena maya paresa,
Dathani nana pada kundalani,
Grahana soorpa sruthi bhooshanani 25
Hey Dunde, mentally I am giving You, golden ear studs studded with precious gems,
Hey divine Lord, I am giving them to you, so that you would decorate your winnow like ears with them.
Sunda vibhooshanartha manantha khelin,
Suvarnajam kanchukamaagrahana,
Rathnaischa yuktham maya ya,
Datham prabho, thath saphalam kurushwa 26
Oh Lord with varied playfulness, for decorating your trunk, I am mentally giving you a golden armour, which is decorated by gems, please receive them and make it fruitful.
Suvarna rathnaischa yuthani Dunde,
Sadaika danthabharanani kalpya,
Grahana choodakruthaye paresa,
Dathani danthasya cha shobhanartham 27
Hey divine Lord, I am giving you mentally, an ornament made of gold and gems, for decorating your single tusk, please accept it for adding shine to your tusk.
Rathnai suvarnena kruthani thani,
Grahana chatwari maya prakalpya,
Sambhooshaya thwam katakana Nadha,
Chathurbhujeshu hyaja, vigna haarin 28
Please accept the four bangles, mentally made of gold and gems and wear, them in your four hands, and decorate them, Oh destroyer of obstacles.
Vichithra rathnai khachitham suvarna,
Sambhoothakam gruhya maya pradatham,
Thadanguleeshwanguleekam Ganesa,
Chithena samshobhaya thath Paresa 29
I am also similarly giving various, golden rings studded with gems, Oh Ganesha, please wear them, even though they are given mentally, Oh divine Lord.
Vichithra rathnai khachithaani Dunde,
Keyoorakanihyadha kalpithani,
Suvarnajaani pramadhadhinadha,
Grahana dathani thu baahooshu thwam 30
Oh Dundi, Then I am also giving you mentally, bracelets made of gold and studded with gems, Oh Lord of Pramadhas, please receive them, and wear them in your arms.
Pravala mukthaa phala rathnajaisthwam,
Suvarna soothraischa grahana kande,
Chithena datha vividhascha mala,
Oroodhare shobhaya vignaraja 31
I am giving you mentally many garlands, made of golden threads, in which are sewed, corals, pearls and other valuable gems, please receive them, wear on your neck, and decorate your big paunch, Oh Ganesha.
Chandram lalate, gana nadha poornam,
Vrudhi kshyabhyanthu, viheenamadhyam,
Samshobhaya thwam varasamyutham they,
Bhaktha priyathwam prakate kurushwa 32
Oh Lord Of Ganas, wear the primeval moon, which neither decreases nor increases on your forehead, and shines under it and show to us, that you fulfill, the desires and love your devotees.
Chinthamanim chinthithadham paresa,
Hruddesagam jyothirmayam kurushwa,
Manim sadananda sukha pradancha,
Vignesa dheenarthadha, palayaswa 33
Oh divine Lord, wear the wish giving gem, and gems which shine due to their light, on your chest, oh Lord of obstacles, and Oh giver of wealth to the oppressed, save me.
Nabhou phaneesancha sahasra seersham,
Samveshtanenaiva Ganthinadha,
Bhaktham subhooshamkuru bhooshanena,
Vara pradhanam saphalam paresa 34
Oh Lord of Ganas, please wear the, thousand headed snake round your belly, and bless your devotees with that ornament, and give them the boons and make them happen.
Kati thate rathna suvarna yuktham,
Kancheemsurathnena cha dharayami,
Vignesajyothir ganadheepaneem they,
Praseedha bhuktham kuru maam dayabdhe 35
Please wear the golden belt studded with gems, which shine like the stars of the sky, on your hips, Oh Lord of obstacles, and Oh Sea of mercy, make me your devotee.
Herambha, they rathna suvarna yukthe,
Sunoopure manjareeke thadaiva,
Sukinkini nadha yuthe subudhya,
Supadhyo shobhaya may pradathe 36
Oh Herambha, Please wear the golden anklets, on which gems are studded like buds, and which have tinkling bells attached, which have been given by me mentally.
Ithyadhi nana vidha bhooshanaani,
Thavechchaya manasa kalpithani,
Saabhooshayaamyeva thwadangakeshu,
Vichitha dathu prabhavani, Dunde 37
After making you wear various, types of ornaments like these mentally, Oh Dunde, I am going to apply various lotions, made by different herbs on your good self.
Suchandanam ratham amogha veeryam,
Sugarshitham hyashtaka gandha mukyai,
Yuktham maya kalpithameka dantha,
Grahana they thwanga vilepanartham 38
Hey God with one tusk, please accept, sandal, red sandal and eight herbs, which are well pounded and mixed, and which are offered using my mind, for applying all over your body.
Liptheshu vaichithrya madhashtagandai,
Rangeshu they aaham prakaaromi chithram,
Praseeda chithena vinayaka, thwam,
Thatha suraktham ravimeva phaale 39
When these pastes are being applied, I would be making various drawings in them, with the help of my mind, Oh Ganesha, and also imagining the red sun on your forehead, so be pleased with me, Oh God.
Gruthena vai kumkumukena rakthaan,
Suthandulamsthe parikalpayami,
Phale ganadhyaksha, grahana pahi,
Bhkthan subhaktha priya deena bandho 40
I am making a mark on your forehead, with the mixture of ghee, rice paste and saffron, please receive them Oh God,who is friend of oppressed, and lover of his devotees and help your devotees.
Grahana bho champaka mala theeni,
Jala pankajani sthala pankajani,
Chithena dathani cha mallikani,
Pushpani nana vidha vrukshajani 41
I am offering you champaka flowers, lotus flowers, blue lotus flowers, as well various types of flowers from trees, with my mind, and be pleased to receive them.
Pushpopari thwam manasa grahana,
Herambha, mandara saami dalani,
Maya suchithena cha kalpithani,
Hyaparakani, pranavakruthe thu 42
Oh Herambha, of the form of "Om", please receive, the leaves of Mandhara and Sami trees, which are being offered by my mind, and place them over the flowers which I had offered.
Dhoorvankuraan vai manasa pradatham,
Sthripancha pathrair yuthakamscha snigdhan,,
Grahana Vigneswara, sankhyaya thwam,
Heenamscha sarvopari vakra thunda 43
Apart from al that, I am offering you, the dhoorva grass plants which have, three or five soft leaves and also tender shoots, please receive them Lord of obstacles, over and above what all I have offered, Oh God with the curved tusk.
Dasangabhootham manasa maya they,
Dhoopam pradatham, gana raja, Dunde,
Grahana sourabhyakaram Paresa,
Sidhya cha Budhya saha Bakthapala 44
Oh Lord of Ganas, Oh Dunde, Oh God who along with Sidhi and Budhi, take good care of your devotes,
Please accept the incense from mixture of ten herbs, which are being offered to you by my mind.
Dheepam suvarthya yuktham aadarathe,
Datham maya manasakam, Ganesa,
Grahana nana vidhajam grudhadhi,
Thailadhi sambhotham amogha drushti 45
I am offering you a lamp, with good wicks, which are fed by various types of oil and ghee, by the help of my mind, Oh Ganesa, and be pleased to accept it.
Bhojyam thu lehyam Ganaraja, peyam,
Choshyam cha nana vidha shad rasadyam,
Grahana naivedhyamadho maya they,
Sukalpitham pushtipathe mahathman 46
Oh king of Ganas, be pleased to receive from me, food offerings of six different tastes, which are suitable to eat, drink and sip, and also some in the form of paste, and which are offered mentally by me.
Suvasitham bhojana Madhya bhaga,
Jalam maya dathamadho grahana,
Kamandalustham manasa Ganesa,
Pibasawa viswadhika trupthikarin 47
Oh Ganesa, who satisfies every one, when you come to the middle of your tasty meals, please drink the scented water, kept by me mentally in the jug.
Thadha karodwarthanakamgrahana,
Sougandhayuktham mukha marjanaya,
Suvasasithenaiva sutheerthajena,
Sukalpitham nadha grahana Dunde 48
Then receive the scented water kept by me, mentally for the purpose of washing your hands, and also receive separate scented water kept, by me, for washing your mouth, Oh Dunde.
Punastha aachamya suvasithancha,
Datham maya theertha jalam pibaswa,
Prakalpya Vignesa, thatha param they,
Samprojanam hastha mukhe karomi 49
Then after doing Aachamanam, please drink, the water kept by me for you to drink, and oh Lord of obstacles, afterwards, I will dry your mouth and hands by cloth.
Drakshadi rambha phala choothakani,
Garjoora karkaduka dadimani,
Suswadhayukthani, maya prakalpya,
Grahana dathani phalani Dunde 50
Then please receive from me fruits, like grapes, banana, mango, dates, jamun and pomegranates, which are tasty, and offered mentally by me, Oh Dunde.
Punarjalenaiva karadhikam they,
Samkshalayeham manasa Ganesa,
Suvasitham thoyamadho pibaswa,
Maya pradatham manasa paresa 51
Then I would again mentally, wash your hands and mouth, Oh Ganesha, then please drink the scented water, mentally offered by me, Oh divine Lord.
Ashtanga yuktham Gananadha, datham,
Thamboolakam they manasa maya vai,
Grahana vigneswara bhava yuktham,
Sada sakruthunda vishodhanartham 52
Oh leader of Ganas, then please receive, the Thamboola offered mentally by me, which also has eight different spices. Oh God of obstacles please chew them more than once, for making your mouth and face fresh.
Thatho maya kalpithake Ganesa,
Mahasane, rathna suvarna yukthe,
Mandara koorpasaka yuktha vasthrai-
Ranarghya samchadhithake praseedha 53
Then please take your seat on the great chair, which is built with gold and gems, and filled with tender leaves and silk cotton, and covered with silk cloth, mentally prepared by me.
Thathasthwadheeyam charanam paresa,
Sampoojayami manasa yadavath,
Naanopacharai parama priyaisthu,
Thwat preethikamo ahamanadha bandho 54
Oh friend of orphans, then for your blessings, I would be worshipping mentally your feet, Oh divine God, then I will also offer you various services, in a way which is dear to you.
Grahana Lambodara, dakshinam they,
Hyasankhyabhoothaam manasa pradathaam,
Souvarna mudhradhika mukhya bhavaam,
Pahi prabho viswamidham Ganesa 55
Then please receive my monetary offering, in the form innumerable coins of Gold, offered by me mentally and, Oh Lord Ganesa, please look after this world.
Rajopacharan vividhan grahana,
Hasthyaswachathradhikamadharadwaou,
Chithena dathan Gana nadha, Dunde,
Hyapara samkhyan sthirajangamasthe 56
Then Oh Lord of ganas, Oh Dunde, please receive from me the royal hospitality, movable and immovable assets which include, elephants, horses and flag which are mentally offered by me.
Daanaya nana vidha roopakamsthe,
Rahana dathan manasa maya vai,
Padarthabhoothan sthirajangamamscha,
Herambha, maam tharaya moha bhavath 57
Then please receive several kinds of things, which are both movable and immovable, and which are mentally offered by me, Oh Herambha, and release me from the net of illusion.
Mandhara pushpani sameedalani,
Dhoorvankuramstho manasa dadami,
Hermbha, Lambhodhara, Dheenapala,
Grahana bhaktham kuru maam padhe they 58
I am mentally offering you Mandhara flowers, shoots of Dhurva grass and leaves of Sami plant, Oh Herambha, Oh big paunched one, Oh lord who cares for oppressed, receive them all and make me devotee of your feet.
Thatho haridhra mahiramgulalam,
Sindhoorakam they parikalpayami,
Suvasitham vasthu vasa bhoothair,
Grahana brahmeswara shobhanartham 59
Then I would be offering mentally to you, the saffron powder in which is mixed, nicely scented powder of turmeric, and several sweet smelling powders, please receive them for decorating yourself.
Thatha sukhadhyaa shiva Vishnu mukhyaa
Indradaya sesha mukahasthadanye,
Muneendrakaa sevaka bhava yuktha,
Sabhashivastham pranamathi Dundeem 60
Then saints like Shuka, Lord Shiva and Vishnu, Indra, Adisesha and other such devas, and other great saints, Salute the Dundi, who sits In the pavilion,with humility like servants.
Vamangake shakthiyutha Ganesam,
Sidhisthu nana vidha sidhibistham,
Athyantha bhavena susevathe thu,
Maya swaroopam paramartha bhootha 61
On the left side of the all powerful Ganesha, Who has form of illusion and is the real and ultimate truth, sidhi with several types of powers, is standing with humility to do service.
Ganeswaram Dakshinabhaga samstha,
Budhi kalabischa subodhikapi,
Vidhyabhirevam bhajathe paresam,
Mayasu sankhya pradha chitha roopa 62
On the right of the God Ganesha, Budhi who depends on mind, thought pride and who supports arts and ways of wisdom, is standing and singing the praise of the divine Lord.
Pramodhamodadaya prushta bhage,
Ganeswaram bhavayutha bhajanthe,
Bhaktheswaraa mudgala shambhu mukhya,
Sukhadayasthan sma puro bhajanthe 63
Behind him stand Pramodha, modha and others, and on the front king of devotees like, Mudgala, Shambhu and others, and sages like Suka sing his praise.
Gandharva mukhya madhuram jaguscha,
Ganesa geetham vivida swaroopam,
Nruthyam kalayukthamadho purastha,
Chakrasthadhaa hyapsaraso vichithram 64
The chiefs of Gandarwas sing sweet songs, in praise of Ganesa and different types, of dances which are artfully being done, in his front by devas and Apsara maidens.
Ithyadhi nana vidhabhava yukthai,
Samsevitham Vignapathim bhajami,
Chithena dhyathwathu niranjanam vai,
Karomi nana vidha dheepa yuktham 65
I sing the praises of the Lord of Obstacles, Who is being served in these various forms, and meditate on him and offer him worship of lamps, along with several different kinds of lamps.
Chathurbhujam pasadaram ganesam
Druthankusam danthayutham thamevam,
Trinethrayuktham thwabhayankaram,
Tham mahodaram chaikaradham Gajasyam 66
Sarpopaveetham Gajakarnadharam,
Vibhoothibhi sevitha pada padmam,
Dhyaye Ganesam vividha prakaraii,
Supoojitham shakthiyutham paresam 67
I then meditate on Ganesha with four hands, Who holds a rope, who holds a goad, Who holds a tusk, Who has three eyes, Who has a very fierce look with his big paunch, Who has one tusk, who has an elephants face, Who has a snake as sacred thread, who has ears of an elephant, Who has lotus like feet which are worshipped by several gods, and who is the divine God, accompanied by Shakti, and offer him worship of several types.
Thatho japam vai manasa karomi,
Swamoola manthrasya vidhanayuktham,
Asankhya bhootham ganarajahasthe,
Samarpyaamyeva grahana Dunde 68
Then I chant within my mind, the sacred chant following all procedures, several times and hand them over to the king of Ganas, and Oh Dunde, please receive my offering.
Aarathrikam karpoorakadhi bhootha,
Maparadheepam prakaromi poornaam,
Chithena Lambodara thaam grahana,
Hyagnadwanthagaharam nijaanaam 69
Oh God,with wide Paunch, please receive, the flame of camphor and several types of lights, which are aimed at clearing away darkness, in the mind of your devotees and their ignorance.
Vedeshu vaigneswarakai sumanthrai,
Sammanthritham pushpa dalam prabhootham,
Grahana chithena maya pradatha,
Maparavruthya thwadha manthra pushpam 70
I am mentally offering together great petals of flowers, with rendering of Vedas and the holy chants of lord of obstacles, several times to you as the flower of divine chant, and be pleased to receive them.
Aaparavruthya sthuthimekadantha,
Grahana chithena kruthaam Ganesa,
Yuktham sruthi smarthabhavai puranai,
Sthavai paresadhipathe maya hey 71
Oh god with one tusk, several times I am repeating, the ancient chants from Vedas and Puranas , which are aimed at pleasing you mentally, Oh Lord of divine be pleased to receive them.
Pradakshina manasa kalpidastha,
Grahana Lambodhara bhava yuktho,
Sankhyaviheenaa, vivida swaroopa,
Bhakthan sada raksha bhavarna vadhwai 72
Please receive from me the perambulations done mentally, which are innumerable and of different kinds. Oh God with big paunch, which are done with devotion, and always protect your devotees from the sea of life.
Nathim thatho Vignapathe Grahana,
Sashtangakasyam vivida swaroopam,
Sankhya viheenam manasa krutham they,
Sidhya cha Budhya paripalayasu 73
Then receive my innumerable salutations, done with eight limbs and of different kinds, which are offered mentally by me to you, and also to Budhi and Sidhi and please protect me.
Nyunathiriktham thu maya Kruthanchetha
Darthamanthe manasa grahana,
Dorvanguraam vignapathe pradathan,
Sampoornamevam kuru poojanam may 74 
Oh God of Obstacles, I am mentally offering you, tender shoots of Durva grass for being pardoned, for the lapses which I might have committed in this worship, please receive them and make my worship complete.
Kshamaswa Vignadhipathe Madeeyaan,
Sadaparadhaan vivida swaroopaan,
Bhakthim maddeyaam saphalaam kuruswa,
Sambrarthyami manasa ganesa 75
I pray to you mentally, Ganesha, please always pardon me, Oh Lord of all obstacles, of the several types of mistakes done by me, and make my devotion to you complete and with good results.
Thatha prasannena Gajananena,
Datham prasadam sirasebhi vandhya,
Swamasthake tham paridarayami,
Chithena Vigneswara manathosmi 76
Then I would receive by my head, the blessings granted by the pleased Ganesha, and carry them on my forehead, and also salute the Lord of Obstacles mentally.
Uthaya vigneswara evamasmad,
Gathasthathawanthara dhana shakthya,
Shivadayastham prani pathya sarve,
Gatha suchinthnena cha chinthaymi 77
After telling his blessings, Ganesha, got up and disappeared, Shiva, and other gods after saluting him also left, and I am thinking of him in my mind.
Sarvan namaskruthya thathohameva,
Bhajami chithena ganadhipam tham,
Swasthanamagathya mahanubhavair,
Bhakthair ganesasya cha khelayami 78
Then I saluted all of them, singing about Ganesha in my mind, came to my usual place and play with his great devotees.
Evam trikaleshu ganadhipam tham,
Chithena nithyam paripoojayami,
Thenaiva thushta pradothu bhavam,
Vigneswaro bhakthi mayam thu mahyam 79
I am praying Ganesha like this three times, daily during dawn, noon and dusk and that god of obstacles becomes happy, and grants me a mind full of devotion.
Ganesa padhodhaka panakancha,
Uchishta gandhasya sulepanam thu,
Nirmalya sandharanakam subhojyam,
Lambodarasyasthu hi bhuktha sesham 80
Let me be blessed to drink the water, used for washing Ganesha's feet, let me be able to apply the sandal applied to him, let me be able to wear the flowers worn by him, and let me be blessed to eat the food eaten by the Lambodhara.
Yam yangaromyeva thadeva deeksha,
Ganeswarasyasthu sada Ganesa,
Praneedha nithyam thava pada bhaktham,
Kurushwa maam brahmapathe dayalo 81
Let all my actions become worship to the God Ganesha and let that Ganesha be pleased with me daily and I request, that God who is merciful to make me, a devotee of his lotus feet.
Thathsthu sayyam parikalpayami,
Mandara koorpasaka vasthra yuktham,
Suvasa pushpadibir architham they,
Grahana nidhram kuru vigna Raja 82
Afterwards mentally I will spread a mattress, made of the tender shoots of mandara tree, covered with a cloth and also place several, sweet smelling flowers, Oh Lord of obstacles please sleep.
Sidhya cha budhya sahitham Ganesam,
Sunidhritham veekshya thadahameva,
Gathwa swa vasancha karomi nidhram,
Dhyathwa hrudhi brahmapathim thadheeya 83
After seeing him, sleep comfortably, along with Sidhi and Budhi, I would go to my house and sleep thinking in my heart of that Lord of Brahma.
Ethadrusam soukhyam amogha shaktham,
Dehi prabho manasajam Ganesa,
Mahyancha thenaiva kruthatha roopo,
Bhavami bhakthee rasalala soham 84
Oh Ganesha, please bless me with happiness, of the mind, trouble free life and great strength  and I who am a glutton for your blessings, would become contended and happy.
Ya yetham manasee poojam karishyati narothama,
Patishyathi sada sopi ganapathyo bhvishyathi 85
That great man who does this mental worship of Ganesha, or always reads it, will become dear to Lord Ganesha.
Sravishyathi yo marthya sroshyathe bhava samyutha,
Sa kramena maheepala brahma bhootho bhavishyathi 86
He who hears it or make others hear it with devotion, eventually becomes like a king and attains salvation.
Yam yamichathi tham tham vai saphalam thasya jayathe,
Anthe swanandaga sopi yogi vandhyo bhavishyathi 87
That man will get whatever he desires, reach the state of eternal happiness, and become one fit to be saluted by sages.

Translated by P.R.Ramachander

Om Sri Ganeshaya Namaha